We believe that all cultural, historical and natural heritage, wherever they are should be preserved. LEARN MORE
News

Default Category

The personality of the year 1396/2017 in the field of “Cultural and Historical Heritage”

Dr. Youssef Madjidzadeh, an archaeologist, researcher, professor of archeology and art history at several Iranian universities, member of the scientific council of the Journal of archeology and history of “Markaze Nashre Daneshahi”, is selected as the personality of the year 1395, in the field of “Cultural and Historical Heritage”, for:
– His tireless and life-long efforts in preservation of historical and cultural heritage of Iran
– Teaching archeology and art history to many generations of Iranian students
– Directing the excavations in Qazvin Plain and Tepe Qabristan excavations,
– Directing the excavations at Prehistoric Site of Uzbaki in the County of Savojbolagh of Tehran Province.
– Directing the excavations at the Prehistoric Site of Konar sandal in the city of Jiroft in the Kerman province.
– And all of his invaluable research on Iranian history and culture.
Dr. Majidzadeh received his training in pre-historic Mesopotamian archeology from the Oriental Institute of Chicago University and directed research and extensive excavations in Qazvin, Tehran and especially in Kerman. His contribution to the history of Iran is unrivaled. The excavation in Jiroft under his supervision proved that Iran was one of the first cradles of civilization, with urban life and government circa 5000 BC, i.e., long before the pre- Achaemenid period. In addition to his influential role in shedding light to forgotten period of Iranian history, Dr. Majidzadeh’s is a popular figure due to his social life and demeanor. His students, his colleagues and the local people of areas where his excavations have taken place, all believe that he has a humble, esteemed and lovable character and personality.

******
Biography of Dr. Youssef Madjidzadeh
Dr. Youssef Madjidzadeh was born in the year 1315 (1936)in Tabriz, and finished his undergraduate education in Tehran. In 1341(1962), he graduated with the degree of B.A. from Tehran University in the field of archeology as the top student. Upon receiving a scholarship he continued with his studies in the field of Near Eastern archeology specializing in prehistoric archeology of Mesopotamia and Iran in the Oriental Institute of the University of Chicago in the United States starting in 1344 and graduated with the degree of Ph.D. in 1976 (1355). He started working at Tehran University as assistant professor in the Department of Archaeology and History of Art at the Faculty of Literature and Humanities in 1350 and was promoted to Associate Professor in 1356 (1977). Dr. Madjudzadeh was later elected as the chairman of the Department of Archaeology and History of Art and the director of the Institute of Archaeology at Tehran University. He was also appointed a member of the Council of appointments and promotions of the Faculty of Tehran University during the earlier months of Islamic Revolution for 3 years before he retired in 1367 (1988).
Scientific activities outside the university:
Member of the Scientific Council of the Journal of archeology and history of Markaze Nashre Daneshahi since 1366
Archaeological excavations at Tepe Chogha Mish in the province of Khuzisgtan for three seasons.
Participation in the excavations of Qazvin Plain and the director of Tepe Qabristan for eight seasons.
General Director of the Excavations in Qazvin Plain and the director of the Tepe Qabristan excavations for two seasons.
Director of excavations at Prehistoric Site of Uzbaki in the County of Savojbolagh of Tehran Province from 1377 (1998) to 1381 (2002).
Director of excavations at the Prehistoric Site of Konar sandal in the city of Jiroft in the Kerman province from 1381 (2002) to 1387 (2008).

The list of international technical and scientific publications in English
1. “The Land of Aratta”, Journal of Near Eastern Studies35, No. 2 (1976).
2. “Correction of the Internal Cronology for the Sialk III Period on the Basis of the Pottery Sequence at Tepe Ghabristan”,Iran 16 (1978).
3. “The Development of Pottery Kiln in Iran from Prehistoric to HistoricalPoeriod”,Paleorient 3 (1955-77).
4. “An Early Prehistoric CoppersmithWorkshop at Tepe Ghabristan”,Aktendes VII Internationalen Kongress für Iranische Kunst und Archaologie, 1979.
5. “Sialk III and the Pottery Sequence at Tepe Ghabristan: The Coherence of the Cultures of the Central Plateau of Iran”,Iran19 (1981).
6. “Lapis Lazuli and the Great Khorasan Road”,Paleorient8/1 (1982).  
7. “An Early Industrial Proto-Urban Center On the Central Iranian Plateau:Tepe Ghabristan”, A. Leonard Jr. and B. B. Williams (eds.),Essays in Ancient Civilization Presented to Helene J. Kantor, The Oriental Institute of the University of Chicago(Studies in Ancient Civilization, No. 47) ,Chicago, University of Chicago Press, 1989.
 8. “The Arjan Bowl”,Iran30 (1992)
9. “The Oldest Narrative Pictorial Phrase on a Pottery Vessel from Tappeh Qabristan”, Iranian World, Essays on Iranian Art and Archaeology, Presented to Ezat O. Negahban, eds. A. Alizadeh, Y. Majidzadeh, S. Malek Shahmirzadi, Iran University Press, 1999.
10. “A Sumerian Statue from Khark Island on the Persian Gulf,” in N.F. Miller and K. Abdi, eds., Yeki bud, yeki nabud: Essays on the Archaeology of Iran in Honor of William M. Sumner, Los Angeles, 2003, pp. 152-55.
11. “Les fouilles d’Ozbaki (Iran). Campagnes 1998-2000,”  Paléorient  27/ 1, 2001, pp. 141-145.
12. “Au berceau de la cvilisation Oriéntale,” Archéologia 399, Avril 2003, pp. 36-45.
13. “Un litige à propos d’un achat du Louvre,” Archéologia 405, Novembre 2003, pp. 4-6.
14. “La première campagne de fouilles à Jiroft dans le bassin du Halil Roud (janvier et février 2003),” Jiroft fabuleuse découverte en Iran Dossiers d’Archéologie 287, octobre 2003,  pp. 64-75.
15. Jiroft, the Earliest Oriental Civilization. Cultural Heritage, Handicraft and Tourism Organization, Tehran 2003.
16. “La découverte de Jiroft,”  Jiroft fabuleuse découverte en Iran Dossiers d’Archéologie, n° 287, octobre 2003,  pp. 18-63.
17. “L’ ancêtre des ziggourats à Jiroft,” Archéologia 413, Juillet-Août 2004, pp. 14-25.
with Jean Perrot
18. “Découvertes récentes à Jiroft (sud du plateau iranien),”  Académie des Inscription et Belles-lettres, Comptes Rendus des séances de l’année 2003 (juillet octobre), Paris 2003.
19. “Récentes découvertes à Jiroft (Iran): résultats de la campagne de fouilles excavation 2004,” Académie des Inscription et Belles-lettres, Comptes Rendus des séances de l’année 2004 (juillet octobre), Paris 2004.
20. “L’iconographie des vases et objets en chlorite de Jiroft,” Paléorient 31/2, 2005, pp. 123-152.
21. “À travers l’ornementation des vases et objets en chlorite de Jiroft,” Paléorient 32/1, 2006, pp. 99-112.
The list of publications in English language published in the Journal of Archaeology of Tehran University
1. “The Excavations in Tepe Ghabristan, The First Two Seasons, 1970-71”,Marlik2 (1977).
2. “The Oldest Pictorial Phrase on the Pottery from Tepe Ghabristan”,Surveyand Excavation3(1979).
3. “A Sumerian Fragmentary Statue from Khark,” in Iranian Journal of Archaeology and History, vol. 11, nos. 1-2 (Autumn-Winter 1996 and Spring-Summer 1997, Nos. 21-22), August 1998, p. 2 (in English), pp. 14 (in Farsi), 23 figs.

The personality of the year 1396/2017 for “Preservation of Environment and Natural Heritage”

Dr. Hossein Sedghi, a hydrologist, geologist, and university professor is selected as the personality of the year 1389, in the field of “Natural Heritage and Environment” for:
– His invaluable efforts in expanding education and awareness of the environmental and natural heritage amongst the people in Iran.
– Training experts in the environmental fields
– Publishing many articles and papers and participating in interviews relevant to the natural heritage.
– Giving timely warnings and notice of changes related to the preservation of Iranian heritage and environment to the authorities and activists.

In the current critical and ever worsening conditions of natural and environmental heritage of Iran, and while most of the activists are either completely absorbed by the governmental agencies or have chosen to be silent, Dr. Hossein Sedghi is one of the rare activist in the field who has continued his activities in both informing the public and also the authorities regarding the damages that are being inflicted to the Iranian heritage. With the courage and honesty that is expected from a distinguished expert, and with keen and educated observation, Dr. Sedghi has warned and explained about the catastrophic conditions that have developed in Uromieh, Khuzestan and many other parts of Iran.

Archeologists discover statue in Cairo slum

Archaeologists in Egypt discovered a massive statue in a Cairo slum earlier this month as reported by a number of news outlets.  The experts believe that the statute may be of Ramses II, one of the ancient Egypt’s most famous and longest ruling pharaohs.

As reported a large portion of the head of the statute was pulled from mud and groundwater by a bulldozer was around eight meters (26 feet) high.  The large portion of the head which was removed from the ground was near a street market in the slums of Cairo.  However, the experts believe that it will be very difficult to excavate the area further as there are structures and buildings where people live.

The team of German-Egyptian archaeologists have said that this is an impressive find.  Ramses II, who took the throne in his early 20s as the third pharaoh of the 19th Dynasty, ruled Egypt more than 3,000 years ago. He is credited with expanding ancient Egypt’s reach as far as modern Syria to the east and modern Sudan to the south. The expansion earned him the title “Ramses the Great.”   Historians believe that Ramses II ruled Egypt for 60 years and besides his military exploits is known for being a great builder whose image can be seen at a string of sites across the country. Massive statues of the warrior-king can be viewed in Luxor, and his most famous monument is in Abu Simbel, near Sudan.

In November last year, Egyptian archeologists discovered a village and cemetery used by officials tasked with building royal tombs. The findings at the site some 250 miles (390 kilometers) south of Cairo included 15 large tombs dating back to the Early Dynastic Period, more than 4,500 years ago.

Happy Nowruz – March 20, 2017

Nowruz is first day of Spring and the beginning of the Iranian year.  Nowruz is celebrated on the day of the vernal equinox, on 20th March or the previous / following day depending on where it is celebrated.  Nowruz is celebrated and observed by Iranian people as well as several other countries across Asia including Afghanistan, Turkey, Azerbaijan, Georgia, Tajikistan and many more.   The new year starts at the moment the Sun crosses the celestial equator and equalizes night and day or exactly when the Earth has completed one cycle around the Sun.

The celebration has its roots in Ancient Iran. Due to its antiquity, there exist various foundation myths for Nowruz in Iranian mythology.  The Shahnameh dates Nowruz as far back to the reign of Jamshid, who in Zoroastrian texts saved mankind from a killer winter that was destined to kill every living creature.  In the Shahnameh and Iranian mythology, Jamshid is credited with the foundation of Nowruz.  In the Shahnama,  Jamshid constructed a throne studded with gems. He had demons raise him above the earth into the heavens; there he sat on his throne like the sun shining in the sky. The world’s creatures gathered in wonder about him and scattered jewels around him, and called this day the New Day or Now-Ruz. This was the first day of the month of Farvardin (the first month of the Persian calendar).   On Nowruz, families gather together to observe the rituals and celebrate the beginning of the new year.

In addition, it is believed that originally the celebration was the holiest Zoroastrian festival, and Nowruz is believed to have been invented by Zoroaster himself, although there is no clear date of origin.  Since the Achaemenid era, the official year has begun with the New Day when the Sun leaves the zodiac of Pisces and enters the zodiacal sign of Aries, signifying the Spring Equinox.

International Nowruz Day was proclaimed by the United Nations General Assembly, in its resolution A/RES/64/253 of 2010, at the initiative of several countries that share this holiday (Afghanistan, Albania, Azerbaijan, the Former Yugoslav Republic of Macedonia, India, Iran (Islamic Republic of), Kazakhstan, Kyrgyzstan, Tajikistan, Turkey and Turkmenistan.

 

International Women’s Day (8 March)

International Women’s Day (March 8) is a global day celebrating the social, economic, cultural and political achievements of women. The day also marks a call to action for accelerating gender parity.

International Women’s Day (IWD) has been observed since in the early 1900’s – a time of great expansion and turbulence in the industrialized world that saw booming population growth and the rise of radical ideologies. International Women’s Day is a collective day of global celebration and a call for gender parity. No one government, NGO, charity, corporation, academic institution, women’s network or media hub is solely responsible for International Women’s Day. Many organizations declare an annual IWD theme that supports their specific agenda or cause, and some of these are adopted more widely with relevance than others.

“The story of women’s struggle for equality belongs to no single feminist nor to any one organization but to the collective efforts of all who care about human rights,” says world-renowned feminist, journalist and social and political activist Gloria Steinem. Thus International Women’s Day is all about unity, celebration, reflection, advocacy and action – whatever that looks like globally at a local level. But one thing is for sure, International Women’s Day has been occurring for well over a century – and continue’s to grow from strength to strength.

Zero Discrimination Day

March 1 is Zero Discrimination Day, an annual worldwide event that promotes diversity and recognizes that everyone counts.

Organizations like the United Nations (UN) actively promote the day with various activities to celebrate everyone’s right to live a full life with dignity regardless of age, gender, sexuality, nationality, ethnicity, skin color, height, weight, profession, education, and beliefs.

Many countries have laws against discrimination but it’s still a problem in all layers of society in every country in the world. Many countries have and still use discrimination as a way of governing.

The symbol for Zero Discrimination Day is the butterfly, widely used by people to share their stories and photos as a way to end discrimination and work towards positive transformation.

What’s Open or Closed?

Zero Discrimination Day is a global observance and not a public holiday so it’s business as usual.

About Zero Discrimination Day

The UN first celebrated Zero Discrimination Day on March 1, 2014, after UNAIDS, a UN program on human immunodeficiency virus (HIV) and Acquired Immune Deficiency Syndrome (AIDS), launched its Zero Discrimination Campaign on World AIDS Day in December 2013.

Ancient Treasures Recovered by Europol

Late last month (January 2017) it was announced that collaboration between police from 18 countries had led to recovery of 3,561 stolen ancient artifacts. The Europol or the European Police Agency also reported that they arrested more than 75 people in the process as reported by the Guardian newspaper and other news outlets.

The items recovered included a marble Ottoman tombstone, a post-Byzantine icon depicting Saint George and hundreds of coins. The operation which was named Pandora took place in October and November, 2016. A major part of the operation was led by Spanish and Cypriot police who carried out checks on more than 48,500 people, about 50 ships and more than 29,000 vehicles. It has been reported that approximately 500 objects were uncovered in Murcia, south-eastern Spain, including 19 coins that had been stolen from an Archaeological Museum in 2014. In Cyprus, 40 ancient objects were found at the post office in Larnaca, near the island’s main airport. It is believed that in addition to airports, post – offices and ships, police also searched internet sites, and art galleries for information and posts.

The officials have said that they are unable to put a total value on the total number of artifacts found, as experts are still going through the process of appraising everything. However, it is quite obvious that many of the retrieved artifacts are of great cultural importance to Syria where most of these items were stolen from. These artifacts were looted in Syria by the Islamist terrorists and many were going to be sold in London and other major cities and to private collectors. The police and experts believe that many relics and artifacts from the ruins of Palmyra and Nimrud as well as other heritage sites are still being smuggled and sold in private global markets and even in British shops.

Technology Brings Ancient Rome Back to Life

The Cutting-edge technology of Virtual Reality (VR) is helping to bring ancient Rome back to life as reported by the CBS news. The technology which is now being utilized is helping visitors in Rome to experience what the historical sites looked like thousands of years ago.  Digital artists are now using Renaissance-era artists’ depictions to help re-envision the relics. This is one great example of marriage of science and art and the new technology of VR is making all of this possible. The VR headsets are now being used by tourists and visitors to see what these great heritage sites once looked like.

So what did Rome look like, for example 2000 years ago? Well, according to archeologists, two thousand years ago, this labyrinth, now underneath the city of Rome, was the sprawling home of Emperor Nero, stretching the size of three football fields. Today, tourists can explore it, but the colors, light and opulence of this ancient Roman villa were unimaginable until this great new technology allowed the visitors start seeing and imagining things as they were.  The archeologists believe that the cavernous space which is now being re-imagined and re-visualized was considered one of the most magnificent palaces ever built. Its name, “Domus Aurea,” means “golden house.”   And, Virtual reality brings to life this important piece of history.   

The archeologists also believe that the emperor’s massive compound was covered over. It was forgotten about for nearly 1,500 years until Renaissance artists tunneled down into what they believed was an ancient Roman cave. The marvelous frescos they saw influenced art for centuries, and their paintings of the site would become a roadmap for a much later generation of digital artists. The architecture and paintings found there by Renaissance artists influenced the likes of Michelangelo and Raphael and many other artists.

The city of Rome has used technology to re-imagine several tourist sites, including the forums of Caesar and Augustus, where history is illuminated through lasers and light shows projected on the ruins.


 Excavation work continues according to the archeologists working on the project, and there’s still another 30 percent of this palace to be unearthed in the next few years.

International Mother Language Day

The United Nations’ (UN) International Mother Language Day annually celebrates language diversity and variety worldwide on February 21. It also remembers events such as the killing of four students on February 21, 1952, because they campaigned to officially use their mother language, Bengali, in Bangladesh.

What Do People Do?

On International Mother Language Day the UN’s Educational, Scientific and Cultural Organization (UNESCO) and UN agencies participate in events that promote linguistic and cultural diversity. They also encourage people to maintain their knowledge of their mother language while learning and using more than one language. Governments and non-governmental organizations may use the day to announce policies to encourage language learning and support.

In Bangladesh, February 21 is the anniversary of a pivotal day in the country’s history. People lay flowers at a Shaheed Minar (martyr’s monument). They also: purchase glass bangles for themselves or female relatives; eat a festive meal and organize parties; and award prizes or host literary competitions. It is a time to celebrate Bangladesh’s culture and the Bengali language.

The Linguapax Institute, in Barcelona, Spain, aims to preserve and promote linguistic diversity globally. The institute presents the Linguapax Prize on International Mother Language Day each year. The prize is for those who have made outstanding work in linguistic diversity or multilingual education.

Public Life

International Mother Language Day is a public holiday in Bangladesh, where it is also known as Shohid Dibôsh, or Shaheed Day. It is a global observance but not a public holiday in other parts of the world.

Background

At the partition of India in 1947, the Bengal province was divided according to the predominant religions of the inhabitants. The western part became part of India and the eastern part became a province of Pakistan known as East Bengal and later East Pakistan. However, there was economic, cultural and lingual friction between East and West Pakistan.

These tensions were apparent in 1948 when Pakistan’s government declared that Urdu was the sole national language. This sparked protests amongst the Bengali-speaking majority in East Pakistan. The government outlawed the protests but on February 21, 1952, students at the University of Dhaka and other activists organized a protest. Later that day, the police opened fire at the demonstrators and killed four students. These students’ deaths in fighting for the right to use their mother language are now remembered on International Mother Language Day.

The unrest continued as Bengali speakers campaigned for the right to use their mother language. Bengali became an official language in Pakistan on February 29, 1956. Following the Bangladesh Liberation War in 1971, Bangladesh became an independent country with Bengali as its official language.

On November 17, 1999, UNESCO proclaimed February 21 to be International Mother Language Day and it was first observed on February 21, 2000. Each year the celebrations around International Mother Language Day concentrate on a particular theme.

Symbols

The Shaheed Minar (martyr’s monument) in Dhaka, Bangladesh, pays homage to the four demonstrators killed in 1952. There have been three versions of the monument. The first version was built on February 22-23 in 1952 but the police and army destroyed it within a few days. Construction on the second version started in November 1957, but the introduction of martial law stopped construction work and it was destroyed during the Bangladesh Liberation War in 1971.

The third version of the Shaheed Minar was built to similar plans as the second version. It consists of four standing marble frames and a larger double marble frame with a slanted top portion. The frames are constructed from marble and stand on a stage, which is raised about four meters (14 feet) above the ground. The four frames represent the four men who died on February 21, 1952, and the double frame represents their mothers and country. Replicas of the Shaheed Minar have been constructed worldwide where people from Bangladesh have settled, particularly in London and Oldham in the United Kingdom.

An International Mother Language Day monument was erected at Ashfield Park in Sydney, Australia, on February 19, 2006.  It consists of a slab of slate mounted vertically on a raised platform. There are stylized images of the Shaheed Minar and the globe on the face of the stone. There are also the words “we will remember the martyrs of 21st February” in English and Bengali and words in five alphabets to represent mother languages on five continents where people live.

International Day of Women and Girls in Science

Gender equality has always been a core issue for the United Nations. Gender equality and the empowerment of women and girls will make a crucial contribution not only to economic development of the world, but to progress across all the goals and targets of the 2030 Agenda for Sustainable Development as well.

On 14 March 2011, the Commission on the Status of Women adopted a report at its fifty-fifth session, with agreed conclusions on access and participation of women and girls in education, training and science and technology, and for the promotion of women’s equal access to full employment and decent work. On 20 December 2013, the General Assembly adopted a resolution on science, technology and innovation for development, in which it recognized that full and equal access to and participation in science, technology and innovation for women and girls of all ages is imperative for achieving gender equality and the empowerment of women and girls.

On 15 December 2015, the General Assembly adopted the resolution, deciding to proclaim 11 February of each year of the International Day of Women and Girls in Science. The United Nations invites all Member States, all organizations and bodies of the United Nations system and other international and regional organizations, the private sector and academia, as well as civil society, including non-governmental organizations and individuals, to observe the International Day of Women and Girls in Science in an appropriate manner, including through education and public awareness-raising activities, in order to promote the full and equal participation of women and girls in education, training, employment and decision-making processes in the sciences, eliminate all discrimination against women, including in the field of education and employment, and overcome legal, economic, social and cultural barriers thereto by, inter alia, encouraging the development of science education policies and programming, including school curricula, as appropriate, to encourage greater participation of women and girls, promote career development for women in science and recognize the achievements of women in science.