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Ancient DNA analysis unlocks secrets of Ice Age tribes in the Americas

Scientists have sequenced 15 ancient genomes spanning from Alaska to Patagonia and were able to track the movements of the first humans as they spread across the Americas at “astonishing” speed during the last Ice Age, and also how they interacted with each other in the following millennia.

Our study proves that Spirit Cave and Lagoa Santa were actually genetically closer to contemporary Native Americans than to any other ancient or contemporary group sequenced to date

Eske Willeslev

The results have been published in the journal Science as part of a wide-ranging international study, led by the University of Cambridge, which genetically analysed the DNA of a series of well-known and controversial ancient remains across North and South America.

The research also discovered clues of a puzzling Australasian genetic signal in the 10,400-year-old Lagoa Santa remains from Brazil revealing a previously unknown group of early South Americans – but the Australasian link left no genetic trace in North America.

Additionally, a legal battle over a 10,600-year-old ancient skeleton – called the ‘Spirit Cave Mummy’ – has ended after advanced DNA sequencing found it was related to a Native American tribe. The researchers were able to dismiss a longstanding theory that a group called Paleoamericans existed in North America before Native Americans. The Paleoamerican hypothesis was first proposed in the 19th century, but this new study disproves that theory.

Spirit Cave and Lagoa Santa were very controversial because they were identified as so-called ‘Paleoamericans’ based on craniometry – it was determined that the shape of their skulls was different to current day Native Americans,” said Professor Eske Willeslev, who holds positions at the Universities of Cambridge and Copenhagen, and led the study. “Our study proves that Spirit Cave and Lagoa Santa were actually genetically closer to contemporary Native Americans than to any other ancient or contemporary group sequenced to date.”

The scientific and cultural significance of the Spirit Cave remains, which were found in 1940 in a small rocky alcove in the Great Basin Desert, was not properly understood for 50 years. The preserved remains of the man in his forties were initially believed to be between 1,500 and 2000 years old but during the 1990s new textile and hair testing dated the skeleton at 10,600 years old.

The Fallon Paiute-Shoshone Tribe, a group of Native Americans based in Nevada near Spirit Cave, claimed cultural affiliation with the skeleton and requested immediate repatriation of the remains.

Their request was refused and the tribe sued the US government, a lawsuit that pitted tribal leaders against anthropologists, who argued the remains provided invaluable insights into North America’s earliest inhabitants and should continue to be displayed in a museum.

The deadlock continued for 20 years until the tribe agreed that Professor Willeslev could carry out genome sequencing on DNA extracted from the Spirit Cave for the first time.

I assured the tribe that my group would not do the DNA testing unless they gave permission and it was agreed that if Spirit Cave was genetically a Native American the mummy would be repatriated to the tribe,” said Professor Willeslev, who is a Fellow of St John’s College.

The team extracted DNA from the inside of the skull proving that the skeleton was an ancestor of present-day Native Americans. Spirit Cave was returned to the tribe in 2016 and there was a private reburial ceremony earlier this year. The tribe were kept informed throughout the two-year project and two members visited the lab in Copenhagen to meet the scientists and they were present when all of the DNA sampling was taken.

The genome of the Spirit Cave skeleton has wider significance because it not only settled the legal and cultural dispute between the tribe and the Government, it also helped reveal how ancient humans moved and settled across the Americas. The scientists were able to track the movement of populations from Alaska to as far south as Patagonia. They often separated from each other and took their chances travelling in small pockets of isolated groups.

Dr David Meltzer, from the Department of Anthropology, Southern Methodist University, Dallas, said: “A striking thing about the analysis of Spirit Cave and Lagoa Santa is their close genetic similarity which implies their ancestral population travelled through the continent at astonishing speed. That’s something we’ve suspected due to the archaeological findings, but it’s fascinating to have it confirmed by the genetics. These findings imply that the first peoples were highly skilled at moving rapidly across an utterly unfamiliar and empty landscape. They had a whole continent to themselves and they were travelling great distances at speed.”

The study also revealed surprising traces of Australasian ancestry in ancient South American Native Americans but no Australasian genetic link was found in North American Native Americans.

Dr Victor Moreno-Mayar, from the Centre for GeoGenetics, University of Copenhagen and first author of the study, said: “We discovered the Australasian signal was absent in Native Americans prior to the Spirit Cave and Lagoa Santa population split which means groups carrying this genetic signal were either already present in South America when Native Americans reached the region, or Australasian groups arrived later. That this signal has not been previously documented in North America implies that an earlier group possessing it had disappeared or a later arriving group passed through North America without leaving any genetic trace.”

Dr Peter de Barros Damgaard, from the Centre for GeoGenetics, University of Copenhagen, explained why scientists remain puzzled but optimistic about the Australasian ancestry signal in South America. He explained: “If we assume that the migratory route that brought this Australasian ancestry to South America went through North America, either the carriers of the genetic signal came in as a structured population and went straight to South America where they later mixed with new incoming groups, or they entered later. At the moment we cannot resolve which of these might be correct, leaving us facing extraordinary evidence of an extraordinary chapter in human history! But we will solve this puzzle.”

The population history during the millennia that followed initial settlement was far more complex than previously thought. The peopling of the Americas had been simplified as a series of north to south population splits with little to no interaction between groups after their establishment.

The new genomic analysis presented in the study has shown that around 8,000 years ago, Native Americans were on the move again, but this time from Mesoamerica into both North and South America.

Researchers found traces of this movement in the genomes of all present-day indigenous populations in South America for which genomic data is available to date.

Dr Moreno-Mayar added: “The older genomes in our study not only taught us about the first inhabitants in South America but also served as a baseline for identifying a second stream of genetic ancestry, which arrived from Mesoamerica in recent millennia and that is not evident from the archaeological record. These Mesoamerican peoples mixed with the descendants of the earliest South Americans and gave rise to most contemporary groups in the region.”

Reference: 
J. Victor Moreno-Mayar et al. ‘
Early human dispersals within the Americas.’ Science (2018). DOI: 10.1126/science.aav2621

Adapted from a St John’s College press release.

Inset image: Skulls and other human remains from P.W. Lund’s Collection from Lagoa Santa, Brazil. Kept in the Natural History Museum of Denmark. Credit: Natural History Museum of Denmark

On this occasion of Cyrus the Great Day – 2023

The address of Cyrus the Great to us and to the Middle East.

We are standing on the threshold of Cyrus the Great Day, the anniversary of the declaration of his eternal charter, addressed to us 2500 years ago. The charter was written during dark days, for which he wanted to bring light and his magnificent decree. Today once again, these words speak to us as we witness imprisonment, torture, and the endless killing of freedom seekers in our land and hostile and tragic events in the Middle East. Those words once again have a resounding meaning and remind us how the first charter of human rights was born.

Ten years ago, while Cyrus the Great’s Cylinder was shown in the United States for several months, Neil MacGregor, a famous historian and former Director of the British Museum, gave an interesting speech, calling Cyrus’ charter one of the greatest declarations of human ideals in history. In his remarks, Mr. MacGregor came to the intelligent conclusion that the charter can once again play an effective role, especially for the Middle East where religions have divided, because Cyrus’ charter is still the strongest and most effective voices in the core of all discussions to bring people from different religions together.

In the past few decades, the events that have happened to our homeland Iran as well as to other countries in the Middle East show that this view of Cyrus’ charter is just as important today. Therefore, the question arises whether now more than ever before is the time to honor the great Cyrus and his manifesto, and to distance ourselves from the leaders and people who have made religion a weapon for suppression, destruction, and war.

We at the Pasargad Heritage Foundation call on all Iranians around the world to celebrate Cyrus the Great Day and to salute the name and memory of a great man. As his peacemakers entered Babylon, many of his soldiers marched for friendship in Babylon, and he did not let anyone be intimidated in all the lands of Sumer and Akkad. He rescued the oppressed people from their helplessness, returned the displaced people to their homes, saved the slaves from poverty, and commanded that everyone should be free to choose their religion and place of residence.

Blessed is the day of Cyrus the Great (October 29th / 7th of Aban).

Sincerely,

Shokooh Mirzadegi

Pasargad Heritage Foundation

Our beautiful Iranian Nowruz: A cultural triumph over oppression

In general, it is understood that people of all countries cherish their cultural heritage and demonstrate the best of their culture and heritage to others. It is clear that the cultural values of any period of history are measured based on the existence of those known values as well as the preservation and remembrance of those values and heritage. There have been few cultures that have preserved and have been able to perpetually advance their cultural traditions well beyond their own borders and celebrate it with the rest of the people of the world.

One of these cultures is our “beautiful and secular Iranian culture”;

A culture that respects wisdom and praises kindness,

A culture that has no preference or religious, ethnic, racial, sexual and gender discrimination,

A culture that avoids violence and sadness and loves peace and happiness,

A culture with over thousands of New Year’s celebration which has now transcended across borders and countries around the globe with its beautiful and stunning rituals and ceremonies,

And a culture that even under the suppression of one of the most violent and tyrannical religious governments and its cruel practices, has not reduced its value and credibility; rather, it has shown its significance and pride.

This past year we have seen and experienced a confrontation between glorious and noble Iranian people and a tyrannical regime. The huge price we have paid has been further oppression, imprisonment, torture and death of freedom loving Iranian people.

On the eve of our beautiful Nowruz, we hear the same familiar call which has been uttered by cultures and peoples all over the world and now being repeated by people of Iran: “We want a healthy and free life in a free country that celebrates Nowruz and can no longer tolerate the death of freedom loving people.”

Happy Nowruz and Iranian New year

Shokooh Mirzadegi

March 2023

International Nowruz Day 2023

What is Nowruz and why do we celebrate it?

The word Nowruz (Novruz, Navruz, Nooruz, Nevruz, Nauryz), means new day; its spelling and pronunciation may vary by country.

Nowruz marks the first day of spring and is celebrated on the day of the astronomical vernal equinox, which usually occurs on 21 March. It is celebrated as the beginning of the new year by more than 300 million people all around the world and has been celebrated for over 3,000 years in the Balkans, the Black Sea Basin, the Caucasus, Central Asia, the Middle East and other regions.

Inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity as a cultural tradition observed by numerous peoples, Nowruz is an ancestral festivity marking the first day of spring and the renewal of nature. It promotes values of peace and solidarity between generations and within families as well as reconciliation and neighbourliness, thus contributing to cultural diversity and friendship among peoples and different communities.

Nowruz plays a significant role in strengthening the ties among peoples based on mutual respect and the ideals of peace and good neighbourliness. Its traditions and rituals reflect the cultural and ancient customs of the civilizations of the East and West, which influenced those civilizations through the interchange of human values.

Celebrating Nowruz means the affirmation of life in harmony with nature, awareness of the inseparable link between constructive labour and natural cycles of renewal and a solicitous and respectful attitude towards natural sources of life.

International Nowruz Day 21 March, 2022

What is Nowruz and why do we celebrate it?

The word Nowruz (Novruz, Navruz, Nooruz, Nevruz, Nauryz), means new day; its spelling and pronunciation may vary by country.

Nowruz marks the first day of spring and is celebrated on the day of the astronomical vernal equinox, which usually occurs on 21 March. It is celebrated as the beginning of the new year by more than 300 million people all around the world and has been celebrated for over 3,000 years in the Balkans, the Black Sea Basin, the Caucasus, Central Asia, the Middle East and other regions.

Inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity as a cultural tradition observed by numerous peoples, Nowruz is an ancestral festivity marking the first day of spring and the renewal of nature. It promotes values of peace and solidarity between generations and within families as well as reconciliation and neighbourliness, thus contributing to cultural diversity and friendship among peoples and different communities.

Nowruz plays a significant role in strengthening the ties among peoples based on mutual respect and the ideals of peace and good neighbourliness. Its traditions and rituals reflect the cultural and ancient customs of the civilizations of the East and West, which influenced those civilizations through the interchange of human values.

Celebrating Nowruz means the affirmation of life in harmony with nature, awareness of the inseparable link between constructive labour and natural cycles of renewal and a solicitous and respectful attitude towards natural sources of life.

Background

International Nowruz Day was proclaimed by the United Nations General Assembly, in its resolution A/RES/64/253 of 2010, at the initiative of several countries that share this holiday. Under the agenda item of “culture of peace”, the member states of Afghanistan, Azerbaijan, Albania, the Former Yugoslav Republic of Macedonia, Iran (Islamic Republic of), India, Kazakhstan, Kyrgyzstan, Tajikistan, Turkey and Turkmenistan prepared and introduced a draft resolution (A/64/L.30) entitled “International Day of Nowruz” to the ongoing 64th session of the General Assembly of the United Nations for its consideration and adoption.

In the 71st plenary meeting on 23 February 2010, The General Assembly welcomed the inclusion of Nowruz in the Representative List of the Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization on 30 September 2009.

It also recognized 21 March as the International Day of Nowruz, and invited interested Member States, the United Nations, in particular its relevant specialized agencies, funds and programmes, and mainly the United Nations Educational, Scientific and Cultural Organization, and interested international and regional organizations, as well as non-governmental organizations, to participate in events organized by States where Nowruz is celebrated.

Chahar Shanbeh Suri – A civil struggle for beauty, happiness, and enlightenment

A civil struggle for beauty, happiness, and enlightenment

The simple definition of “civil disobedience” is to protest or engage in a nonviolent struggle against an order, method, or policy imposed by a power or government on the people.

As a lover of Iranian culture, I would like to claim that, according to the definition of “civil disobedience,” the movement to celebrate Nowruz and related ceremonies by millions of Iranians in the last few decades is the largest and most beautiful act of civil disobedience pursued in our era related to Iran.

This movement was born in our country immediately after the Islamic Revolution of 1979 and grew rapidly. The religious government of post-revolution in Iran, with all of its violence and military power, along with its tools of propaganda and psychological deterrents, has in the name of prohibition and religion tried to eliminate the cultural and non-religious traditions of the people of Iran. Despite this, the people of Iran, while forcibly obeying many of the demands and orders of the Islamic government, have resisted this demand from the beginning. As a result, Iranians have for many years continued to openly and sometimes covertly fight against religious and non-religious ideology and belief, spreading day by day and even beyond the borders of Iran by Iranian immigrants or exiles.

Indeed, how could one name these tireless efforts and the determination of millions of people to preserve a part of the culture of a land other than a civil disobedience and/or civilized struggle? If this is not a civil struggle movement, then what is? For many years, the government, even through all kinds of threats, excuses, and security and religious reasons, has not been able to stop the people from celebrating Nowruz ceremonies. A few weeks before Nowruz, the people move like organized, beautiful and proud armies and hold every single Nowruz-related ceremony exactly the way it has been done for centuries. Perhaps no ceremony is celebrated with such determination and defiance as Chaharshanbe Suri, which takes place on the last Tuesday of the year. The people sing, jump over fire, and celebrate even when they are threatened by the government and some are arrested and imprisoned. The people ignore the threats and religious statements and celebrate by holding the traditions of this grand New Year custom.

Iran’s government spends millions to celebrate every religious holiday, from birthdays to Eid al-Ghadir, Eid al-Fitr, and Eid al-Adha, where people celebrate with lights and celebratory decorations. The government however looks for a way to prevent the Nowruz ceremony every year. In spite of this, with the scent of spring inhaled on every breath, millions of Iranians set out every year to celebrate Nowruz as gloriously and as widely as possible, even during some of the worst economic pressures and experiences. They celebrate Nowruz, like meticulous and conscientious soldiers, as they rush to fight and raise the banner of their victory for another year on the eve of spring.

Part of the article, “Nowruz, and the Greatest Civil Struggle in Contemporary History.” Taken from the book Cultural and Historical Heritage of Iran During the Islamic Government written by Shokooh Mirzadegi.

Dr. Mansoureh Ettehadieh, recipient of the Pasargad Heritage Foundation’s 1401 (2022) Nowruz Award

Dr. Mansoureh Ettehadieh

Dr. Mansoureh Ettehadieh, researcher, historian, university professor, and founder of publishing firm, Nashr-e Tarikh-e Iran (Publishing History of Iran), is the recipient of the Nowruz Award in the field of cultural and historical heritage for:

    • Years of efforts to preserve Iran’s cultural and historical heritage
    • Years of research and teaching at university
    • Publication of numerous books about famous men and women during the Qajar period
    • Establishment of the publishing firm, Publishing History of Iran, focusing on publication of books on the history and culture of Iran

Biography of Dr. Mansoureh Ettehadieh

Mansoureh Ettehadieh, recipient of the Pasargad Heritage Foundation’s 1401 (2022) Nowruz Award

Dr. Mansoureh Ettehadieh, a historian, author, professor, and publisher of »Institute for the Publication of the History« is this year’s recipient of the Nowruz Award in the category of Cultural and Historical Heritage.

Dr. Ettehadieh is a historian, author, publisher, and a university professor and was born on 1934 in Tehran, Iran.  She had a difficult childhood in Iran during World War II while Iran was under allied occupation. After being homeschooled for a time she attended schools including Kayhan, Anoushiravan Dadgar, and Jandrak.  She then completed her secondary education in England and completed her higher education in history at the University of Edinburgh in Scotland, where she received her master’s degree in 1959. Upon returning to Iran in 1969, she worked as an instructor at the University of Tehran, and in 1977, she returned to the UK to pursue her doctorate in history at the University of Edinburgh. Dr. Ettehadieh’s doctoral dissertation focused on “political parties during the constitutional period.” She returned to Iran in 1980 and started working once again at the University of Tehran. At the university, she taught a variety of subjects, including Qajar history, recent 100-year movements, and Middle Eastern history until she retired, where she continued to work and teach at the Iranian Studies Foundation.

In 1984, Dr. Ettehadieh established the Institute for the Publication of the History of Iran in order to publish documents and research in the field of contemporary Iranian history, where she still actively works.