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Pasargad Foundation Awards “Personality of the Year 2020”

The Pasargad Heritage Foundation Presents:

The Nowruz Award March 21, 2020.

This press release has been published by the Pasargad Heritage Foundation to the Personalities of the Year for their vision and efforts to preserve the national, cultural, historical, and natural heritage of Iran that also belongs to all humanity.

Dr. Nastour Rakhshani, a painter and art researcher, receives the Nowruz Award for
“Personality of the Year in Art and Culture” for:

  • A lifetime of tireless work as a valued, admired, and irredentist artist at home and in asylum
  • Striving to gain a status similar to that of European artists
  • His unique style, combining the art of both Eastern and Western paintings
  • Representing Iran and Iranians at major European exhibitions
  • Many years of working to introduce Iranian art and culture abroad
  • Representing the history and culture of ancient Iran through painting national figures and displaying Iran’s works of architecture and civilization

Dr. Nastour Rakhshani Bio:
Dr. Nastour Rakhshani was born in Tehran in 1947, where he spent his childhood and
adolescence.

Read entire article on this page

Professor Hooshang Ziaei, a well known Iranian expert on wildlife and environmental and natural resources, a scientific member and advisor at the Iranian Museum of Natural Resources, and a lecturer in the fields of wildlife management and biology at Iranian universities, is the recipient of this year’s “Personality of the Year in the Field of Natural Resources” and the recipient of the Nowruz Award for the following achievements:

  • Over 50 years of continuous efforts to protect and preserve Iran’s natural heritage and environment
  • Researching and publishing more than a dozen valuable books and articles related to Iran’s natural heritage
  • Educating students, experts, and enthusiasts about natural heritage and the
    environment, and preparing them for the challenge of tackling further destruction of Iran’s environment
  • Helping to preserve Iran’s Museum of Natural Resources and Wildlife
  • Significant efforts to prevent illegal hunting practices

Professor Ziaei’s Bio:
Professor Ziaei began his research and development work several years before the Iranian revolution in 1979, managing and overseeing projects such as rescuing and preserving the Persian deer and lion as well as the International Asian Cheetah Conservation Project, for over forty years.

Read entire article on this page

Dr. Mohsen Banaei (Mazdak Bamdadan), a researcher, historian, author, and physician, is the recipient of the “Nowruz Award for Expert of Cultural Heritage of the Year” for the following achievements:

  • Years of effort towards learning different languages to gain knowledge and understanding of the history of religions
  •  Collecting authoritative research and works related to Iranian history and culture
  • Having a clear and present view of the history and culture of Iran and Islam
  • Utilizing a rational and critical approach towards those who have an antagonistic
    view of pre-Islamic history
  • Unparalleled courage in telling historical facts in the context of scientific
    historiography
  • Publishing a valuable book, The Dark Abyss of History, and presenting unique
    findings on one of the most important Iranian religions for the first time in the
    Persian language

Dr. Mohsen Banaie’s bio:
Dr. Mohsen Banaie was born on May 22, 1965 in Tehran, Iran. He spent most of his
childhood in the Iranian province of East Azerbaijan, before he later moved to Tehran.

Read entire article on this page

 

 

Dr. Nastour Rakhshani “Personality of the Year in Art and Culture”

  • Dr. Nastour Rakhshani, a painter and art researcher, receives the Nowruz Award for
    “Personality of the Year in Art and Culture” for:
  • A lifetime of tireless work as a valued, admired, and irredentist artist at home and in asylum
  • Striving to gain a status similar to that of European artists
  • His unique style, combining the art of both Eastern and Western paintings
  • Representing Iran and Iranians at major European exhibitions
  • Many years of working to introduce Iranian art and culture abroad
  • Representing the history and culture of ancient Iran through painting national figures and displaying Iran’s works of architecture and civilization

Dr. Nastour Rakhshani Bio:
Dr. Nastour Rakhshani was born in Tehran in 1947, where he spent his childhood and
adolescence.
He held an interest in painting since childhood and spent a great deal of time on his craft. At the age of sixteen, he participated in a Teen Painting Exhibition, of which he was one of the winners.
Dr. Rakhshani graduated from the College of Fine Arts, Tehran University, and in the same year, during the Mehregan festival, he received the “Gold Medal of Culture” from the Shah of Iran.
After graduation, he displayed his work in several major exhibitions. He also produced
illustrations for several children’s books during his military service.
In 1974, Rakhshani left Iran for France where he enrolled at the Sorbonne University in Paris to study aesthetics.
At the time of the Islamic Revolution and during the political changes occurring in Iran, he returned home and taught graphic arts and public design at the Faculty of Decorative Arts. He quickly became aware of the violent and anti-Iranian nature of the Islamic Republic, and began creating opposition posters against the regime. In 1983, when many of his associates were imprisoned or executed and his life was threatened, he secretly fled Iran through Kurdistan.
Through Turkey, and with the help of the French Consulate, he returned to France and continued on his studies.
In 1988, Rakhshani completed his Ph.D. thesis on “The Art of Graphic Art and Social
Campaigns in Iran” with a high honor, tres honorable.
Dr. Rakhshani’s work has been published in Le Monde, Le Nouvel Observateur, Jeune Afrique, La Cimade, La Chronique D’Amnesty International and a number of opposition papers (against the Iranian regime) outside Iran.

Professor Hooshang Ziaei “Personality of the Year in the Field of Natural Resources”

Professor Hooshang Ziaei, a well known Iranian expert on wildlife and environmental and natural resources, a scientific member and advisor at the Iranian Museum of Natural Resources, and a lecturer in the fields of wildlife management and biology at Iranian universities, is the recipient of this year’s “Personality of the Year in the Field of Natural Resources” and the recipient of the Nowruz Award for the following achievements:

  • Over 50 years of continuous efforts to protect and preserve Iran’s natural heritage and environment
  • Researching and publishing more than a dozen valuable books and articles related to Iran’s natural heritage
  • Educating students, experts, and enthusiasts about natural heritage and the
    environment, and preparing them for the challenge of tackling further destruction of Iran’s environment
  • Helping to preserve Iran’s Museum of Natural Resources and Wildlife
  • Significant efforts to prevent illegal hunting practices

Professor Ziaei’s Bio:
Professor Ziaei began his research and development work several years before the Iranian revolution in 1979, managing and overseeing projects such as rescuing and preserving the Persian deer and lion as well as the International Asian Cheetah Conservation Project, for over forty years. In addition to executive and research positions, he has been teaching and educating young people and students about the environment, natural heritage, and especially wildlife. In addition to his college classes, he has written expert articles, books, and instructional videos. For many years, he has been teaching students in various disciplines related to the environment.

Professor Ziaei is also the creator of many educational research films including the Yellow Deer, Traditional Hunting Techniques, and Wildlife Values films. Additionally, he has been a guide and consultant for many environmental films on Iran’s natural life and heritage. Over the past few years, Professor Ziaei has fervently warned about the destruction of the environment in Iran and dangers to natural heritage.

Dr. Mohsen Banaei “Nowruz Award for Expert of Cultural Heritage of the Year”

Dr. Mohsen Banaei (Mazdak Bamdadan), a researcher, historian, author, and physician, is the recipient of the “Nowruz Award for Expert of Cultural Heritage of the Year” for the following achievements:

  • Years of effort towards learning different languages to gain knowledge and understanding of the history of religions
  •  Collecting authoritative research and works related to Iranian history and culture
  • Having a clear and present view of the history and culture of Iran and Islam
  • Utilizing a rational and critical approach towards those who have an antagonistic
    view of pre-Islamic history
  • Unparalleled courage in telling historical facts in the context of scientific
    historiography
  • Publishing a valuable book, The Dark Abyss of History, and presenting unique
    findings on one of the most important Iranian religions for the first time in the
    Persian language

Dr. Mohsen Banaie’s bio:
Dr. Mohsen Banaie was born on May 22, 1965 in Tehran, Iran. He spent most of his
childhood in the Iranian province of East Azerbaijan, before he later moved to Tehran.
Due to his bilingual childhood, he is capable of speaking both Persian and Azeri at a
native level. Prior to the Islamic Revolution of 1979, he visited many Iranian cities and
provinces, which encouraged him to read and engage with Iranian history and culture
from a young age. In 1985, he migrated to Germany and applied successfully for asylum to start a new life. Just three years later he began studying medicine at the Johannes Gutenberg University in Mainz, from which he successfully graduated with a PhD in 1994. In 1990 he also began to study comparative linguistics there with a scholarly focus on Iranian languages under the guidance of the professor Dr. Josef Elfenbein. Aside from his family, these two subjects dominated his later life. In 2001, Banaie became an author under the pseudonym Mazdak Bamdadan, under which
he has written and released more than 200 articles online about the Persian language.
Mazdak Bamdadan soon evolved to become a heavily discussed Persian writer as well as the leading scholar and pioneer of Islamic revisionism around world with an audience of thousands of readers.
Furthermore, he worked together with Inarah, a group of German scholars who act as the main initiators of Islamic revisionism, to write a German article, “Die dunkle Krypta,”
which appears in Inarah’s ninth anthology. He has also held two lectures at an
international symposium in 2018 and 2019. Banaie is also known for his four popular
lectures on Iranian culture and history, where he discussed controversial subjects like the lion and sun emblem as well as the popular but unofficial national anthem “Ey Iran,” as well as less controversial topics such as the historical and cultural background of
Ferdowsi’s famous Shahnameh and the relationship between Iranian writers and
physicians.
In November 2018, Banaie unveiled his true identity by publishing his first book titled
The dark crypt of history: How did Islam emerge?, where he discusses the congruency of the Quran and Islamic historiography, which accounts less than 5% according to him.
Mohsen Banaie currently lives in Cologne where he works as a physician. Along with
Persian, Azeri, and German, he also speaks English, Turkish, and Arabic.
He is living with his wife and two children in Colon, Germany

International Women’s Day March 8

United Nation:  International Women’s Day is a time to reflect on progress made, to call for change and to celebrate acts of courage and determination by ordinary women, who have played an extraordinary role in the history of their countries and communities. The world has made unprecedented advances, but no country has achieved gender equality.

Fifty years ago, we landed on the moon; in the last decade, we discovered new human
ancestors and photographed a black hole for the first time. In the meantime, legal restrictions have kept 2.7 billion women from accessing the same choice of jobs as men. Less than 25 per cent of parliamentarians were women, as of 2019. One in three women experience gender-based violence, still. Let’s make 2020 count for women and girls everywhere.
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What is International Women’s Day?
International Women’s Day (March 8) is a global day celebrating the social, economic,
cultural and political achievements of women. The day also marks a call to action for
accelerating gender parity.

No one government, NGO, charity, corporation, academic institution, women’s network
or media hub is solely responsible for International Women’s Day. Many organizations
declare an annual IWD theme that supports their specific agenda or cause, and some of
these are adopted more widely with relevance than others. International Women’s Day is a collective day of global celebration and a call for gender parity.
International Women’s Day is all about unity, celebration, reflection, advocacy and action – whatever that looks like globally at a local level.

Pollution Found in Norway's Prehistoric Food Chain

NORWAY— Science Magazine reports that archaeologist Hans Peter Blankholm of the
Arctic University of Norway and his colleagues found “unhealthy” levels of toxic metals
in the bones of Atlantic cod and harp seals recovered from garbage pits at eight
archaeological sites on Norway’s Varanger Peninsula. The sites range in age from 3,800 to 6,300 years old. The analysis revealed that the cod and seal bones both contained high levels of cadmium, lead, and mercury, which can cause organ damage in humans when consumed. The metals are thought to have leached into the water supply as sea levels rose and covered previously dry land. Blankholm and his colleagues said, however, that it is unclear if eating contaminated sea creatures harmed the people who lived in these prehistoric Arctic communities, since they also ate fruit and meat from reindeer and rabbits, and may not have lived long enough to accumulate many pollutants from the otherwise beneficial, high-protein foods from the sea. The next phase of research will analyze human remains recovered from the archaeological sites.
Antiquity Pollution Found in Norway’s Prehistoric Food Chain

Explained: Why the govt wants to locate Dara Shikoh tomb, and why it’s not easy

Mughal prince Dara Shikoh is described as a “liberal Muslim” who tried to find commonalities between Hindu and Islamic traditions. (Wikipedia)
The Ministry of Culture recently set up a seven-member panel of the Archaeological
Survey of India (ASI) to locate the grave of the Mughal prince Dara Shikoh (1615-59).
He is believed to be buried somewhere in the Humayun’s Tomb complex in Delhi, one of around 140 graves of the Mughal clan.
Headed by T J Alone, Director-Monument at ASI, the panel has senior archaeologists R S Bisht, Sayeed Jamal Hassan, K N Dikshit, B R Mani, K K Muhammed, Satish Chandra, and B M Pandey as members. It has been given three months. “For the findings to be conclusive, the three-month time can be extended. The panel will use architectural evidence from that time, and also written history and any other information that can be used as evidence,” Culture Minister Prahlad Patel said.

Dara Shikoh’s legacy
The eldest son of Shah Jahan, Dara Shikoh was killed after losing the war of succession against his brother Aurangzeb. Dara Shikoh is described as a “liberal Muslim” who tried to find commonalities between Hindu and Islamic traditions. He translated into Persian the Bhagavad Gita as well as 52 Upanishads.
One of the archaeologists on the panel, Muhammed, described Dara Shikoh as “one of
the greatest free thinkers of that time”. “Dara Shikoh realised the greatness of the
Upanishads and translated them, which were earlier known only to a few upper caste
Hindus. Translations from that Persian translation have inspired a lot of free thinkers of
today, even inspiring the likes of former United States President Barack Obama .”
Dara Shikoh & Aurangzeb
Some historians argue that if Dara Shikoh had ascended the Mughal throne instead of
Aurangzeb, it could have saved thousands of lives lost in religious clashes. “Dara Shukoh was the total antithesis of Aurangzeb, in that he was deeply syncretic, warm-hearted and generous — but at the same time, he was also an indifferent administrator and ineffectual in the field of battle,” Avik Chanda writes in Dara Shukoh, The Man Who Would Be King.

Of late, there have been renewed attempts to compare Dara Shikoh’s legacy against that of Aurangzeb. At a recent conclave in Delhi, speakers included RSS functionaries called Dara Shikoh “a real Hindustani”. A research chair was set up in Dara Shikoh’s name at Aligarh Muslim University (AMU) last year.
Prof Sunil Kumar, professor of medieval history at the University of Delhi, said:
“Whenever you use the past for modern political purposes, you will always twist it
because the past doesn’t serve modernity very well. You end up manipulating it for your
present intentions. If he was the monarch and not Aurangzeb, would India have been any different? These assumptions are coming from a misplaced understanding of Mughal history… He is made to be a good Muslim but why the search for his grave?”
The remains of Dara Shikoh
According to the Shahjahannama, after Aurangzeb defeated Dara Shikoh, he brought the latter to Delhi in chains. His head was cut off and sent to Agra Fort, while his torso was buried in the Humayun’s Tomb complex. Muhammed said: “No one knows where exactly Dara Shikoh was buried. All we know is that it’s a small grave in the Humayun’s Tomb complex. Most people point to a specific small grave there. Italian traveller Niccolao Manucci gave a graphic description of the day in Travels of Manucci, as he was there as a witness to the whole thing. That is the basis of the thesis.”

The way forward
The ASI’s biggest problem is that most graves in the complex have no names.
Panel member Hassan, a former ASI Director, said, “The Shahjahannama compiled by
Muhammad Saleh Kamboh… has dedicated at least two pages to the last days of Dara
Shikoh, on how he was brutally murdered and buried somewhere in the complex.”
But most on the panel are uncertain about how conclusive evidence can be found. “I
don’t know how it will be concluded. Let people go for further research and find out from
literary resources. All people on the panel will apply their areas of expertise,” Mani said.
Muhammed said the committee hasn’t met yet, so no methodology has been decided.
“You can’t say with certainty, but probability is there,” he said. “Let us hope, even as we
can’t open any tomb, that it works out. It’s a step in the right direction. It should have
been done earlier.”
https://indianexpress.com/article/explained/explained-government-locate-dara-shikoh-
tomb-asi-6271332/

Archaeologists Discovered Neanderthal Skeleton in Iraq

Once we thought that ours was the only species to use rituals to mourn the dead. Then archaeologists discovered hints of pollen from colourful meadow flowers around a Neanderthal skeleton in a remote cave in Iraq. Now, half a century later, new remains of these human cousins have been unearthed at the same “flower burial” site in Shanidar Cave, about 150 kilometres from Mosul. “It’s almost the entire top half of a body from the waist upwards,” said Emma Pomeroy, an archaeologist from the University of Cambridge who led the discovery.
“We’ve got the skull, we’ve got the left arm and hand fairly complete, the right shoulder and the right hand, then the spinal column down to about the waist level and all of the ribs as well.” Dubbed Shanidar Z, the new Neanderthal skeleton is the most intact discovered anywhere in the world over the past 25 years, the team report in the journal Antiquity

International Mother Language Day

Languages, with their complex implications for identity, communication, social
integration, education and development, are of strategic importance for people and planet. Yet, due to globalization processes, they are increasingly under threat, or disappearing altogether. When languages fade, so does the world’s rich tapestry of cultural diversity. Opportunities, traditions, memory, unique modes of thinking and expression — valuable resources for ensuring a better future — are also lost.

At least 43% of the estimated 6000 languages spoken in the world are endangered . Only a few hundred languages have genuinely been given a place in education systems and the public domain, and less than a hundred are used in the digital world.

International Mother Language Day has been observed every year since February 2000 to promote linguistic and cultural diversity and multilingualism.

Languages are the most powerful instruments of preserving and developing our tangible and intangible heritage. All moves to promote the dissemination of mother tongues will serve not only to encourage linguistic diversity and multilingual education but also to develop fuller awareness of linguistic and cultural traditions throughout the world and to inspire solidarity based on understanding, tolerance and dialogue. Every two weeks a language disappears taking with it an entire cultural and intellectual
heritage.

Linguistic diversity is increasingly threatened as more and more languages disappear.
Globally 40 per cent of the population does not have access to an education in a language they speak or understand. Nevertheless, progress is being made in mother tongue-based multilingual education with growing understanding of its importance, particularly in early schooling, and more commitment to its development in public life.
Multilingual and multicultural societies exist through their languages which transmit and
preserve traditional knowledge and cultures in a sustainable way.

Background
International Mother Language Day was proclaimed by the General Conference of the
United Nations Educational, Scientific and Cultural Organization ( UNESCO ) in
November 1999 ( 30C/62 ). The UN General Assembly welcomed the proclamation of the day in its resolution A/RES/56/262 of 2002.

On 16 May 2007 the United Nations General Assembly in its resolution A/RES/61/266 called upon Member States “to promote the preservation and protection of all languages used by peoples of the world”. By the same resolution, the General Assembly proclaimed 2008 as the International Year of Languages , to promote unity in diversity and international understanding, through multilingualism and multiculturalism and named the United Nations Educational, Scientific and Cultural Organization to serve as the lead agency for the Year.

Questioning the Easter Island Collapse

According to a statement released by the University of Oregon , a team of researchers led by archaeologist Robert J. DiNapoli has demonstrated that the people of Easter Island, also known as Rapa Nui, continued to construct monumental stone statues well after 1600, a date around which some scholars believe society on the island suffered a collapse. The team investigated the construction sequence of the statues, also known as moai, by studying radiocarbon dates taken at 11 sites. They found that the islanders began to build moai soon after they settled Rapa Nui in the thirteenth century and continued to construct them at least 150 years after the supposed collapse around 1600. Accounts left by Dutch explorers who reached the island in 1722 suggest the islanders were still using the moai for rituals. Later Spanish voyagers, who landed on the island in 1770, also reported the moai were still in use, though by 1774 the British explorer James Cook found that Rapa Nui was in a state of crisis and that many moai had been overturned. “The way we interpret our results and this sequence of historical accounts is that the notion of a pre-European collapse of monument construction is no longer supported,” DiNapoli said.