A Day For Celebration of Nature April 1, 2108
Sizde-be-dar is an Iranian festival, celebrated in the thirteenth day of Nowruz (Iranian New year and first of Spring).
Ancient Iranian believed Sizde-be-dar is a day for celebration of nature
Iranians have a tradition of spending and enjoyed the day outdoors.
Last Wednesday of the Iranian year (Nowruz) know as Chahar Shanbeh Souri, is celebrated in the evening of the last Tuesday of each year, Iranians celebrate a fire festival with its roots in the ancient customs and history of the country.
Jumping over a bonfire is the ritual of “Chahr-Shanbeh Souri” during the Persian celebration of Nowruz, or the Persian New Year. It signifies a time to say goodbye to the darkness of winter and welcome to the lightness of spring.
Bonfires are lit to “keep the sun alive” until early morning. The celebration usually starts in the evening, with people making bonfires in the streets and jumping over them singing “zardi-ye man az toh, sorkhi-ye toh az man”. The literal translation is, my yellow is yours, your red is mine. This is a purification rite. Loosely translated, this means you want the fire to take your pallor, sickness, and problems and in turn give you redness, warmth, and energy.
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For thousands of years, Iranians have celebrated the last night of winter. They have stayed up through the evening, waiting for the dawn, to witness the birth of the Sun; the source of life which has also been named “Mehr”.
Praising the sun, on the night of the birth of Mithra, celebrating around a cedar tree, adorned with colorful fabrics and stones, which was one of the most important rituals of the ancient Persians. At the time, there were still mysteries of the sun and moon and other natural phenomena for human exploration, and the Persians, like many other people had self-made gods who ruled over all the elements of nature. Man therefore, escaping sadness, darkness, cold, and pain (whether physical or emotional) took refuge in the gods.
Discovering the secrets of nature, and the transition from the myths of the gods did not hurt people’s relationship with the natural elements. Because Persian culture, and even religious orders of Zoroaster (the Persian prophet), were based on love and respect for the land, water, trees, rivers, mountains and their preservation was considered good will.
However, most of our habits and traditions could be updated and modified with time as well as people’s desire and wishes. Therefore, praising the sun, light, love, and life has become a part of Iranian psyche and beliefs in spite of all the objections that historically, under the pretext of religion, has considered these Persian celebrations as blasphemy.
Unfortunately, in the past thirty-four years of clerical rule in Iran, they have not accepted these celebrations. They not only do not accept these traditional festivities as part of national celebration, they are not willing to report and request UNESCO for addition to World Heritage list. The government has simply tried to force innocent people to stop holding these celebrations.
As Persian/Iranian celebrations and festivities have risen from nature and the land, with kindness and love, engraved with anti-discrimination, and interest of/for all people, irrespective of their religion, belief and opinion.
“Yalda” is one such festivity which continues to be even now more than ever, at the center of interest of Iranian people because history has shown that during dark times people have shown interest with the hope and belief that victory can be sealed and reach the world community to end all wars, suffering, discrimination and denial.
This year like many previous years, Pasargad Heritage Foundation, has asked the Iranian public to celebrate the tradition of Yalda by decorating and adorning an evergreen cedar tree and celebrate this glorious Persian feast more and more beautifully and grandly and welcome the everlasting sun of our land in order to conqueror all perpetual darkness.
Let us not forget that the festive night of Winter Solstice, “Yalda,” is one of the few festivals compatible with the tenants of human rights, with this message that “only expressions of joy and love are symbols of light in human life”.
Mehrgan is one of the greatest and most ancient national festivities of Iranian people, observed on October 7, to denote the beginning of autumn. It is an occasion to celebrate love, light and fidelity and Iranians have observed it for thousands of years.
Unfortunately, by the advent of the Islamic Revolution in Iran, all secular and popular festivities were banned and they were not allowed to be observed in public places. Nevertheless, and as far as it is possible, Iranians celebrate the occasion, far more expanded than the pre-revolution times. Outside Iran, millions of Iranians observe it vastly with enthusiasm and perseverance.
In 2010, the Pasargad Heritage Foundation (PHF), an NGO registered in USA, working for preservation of tangible and intangible heritage of Iran, applied to UNESCO for the registration of Mehrgan as a festivity with its roots in the soil of human regards for nature and mankind’s happiness.
This was a symbolic gesture because UNESCO only accepts those applications in this regard that are made by the governments. Thus, PHF has done so with the hope that in the future the road for Mehregan registration by UNESCO is paved and the bureaucratic procedures are facilitated.
