Professors Curatolia and Scaria: Dome Architecture and Europe

By Dr. Kaveh Farokh

As noted by Professors Curatola and Scarcia a common theory postulates that:

“…domed spaces in Christian buildings in Europe derive from the Armenian model, which, in turn, comes from Sassanian Persia: This can be attributed to geographic proximity and also to the fact that for long periods Armenia was contained within Eranshahr. “ (Curatola & Scarcia, page 92, 2007).

Numerous examples of the earliest church architecture can be seen in Armenia and Iran today:

[Click to Enlarge]Armeno-Sassanian style Domed Christian churches of Armenia  (1) Karmravor built in the 7th century (Source: WowArmenia.Com) (2) interior dome at the Echmiadzin Cathedral (original vaulted basilica built in 301-303 AD) (Source: 123RF.com). Iran and Armenia have enjoyed a profound thousands-year long symbiosis at the cultural, linguistic, and artistic-architectural levels – for more see Iran and Caucasia…. (Pictures used in Kaveh Farrokh’’s lectures at the University of British Columbia’s Continuing Studies Division and Stanford University’s WAIS 2006 Critical World Problems Conference Presentations on July 30-31, 2006).

Sassanian Iran was to leave a profound legacy on Romano-Byzantine architecture during its tenure in 224-651 AD.

[Click to Enlarge] The Sarvistan palace built in the 300s AD [1], floor plan of Sarvistan by Nik Spatari [2] reconstruction of Sarvistan by Oscar Reuther, “Sasanian Architecture,” in Survey of Persian Art, Figure 152). [3] the Basilica di S. Marco in Veneziana built in the time period of 1100-1300 AD [4] and floor plan of the Basilica di S. Marco (Pictures used in Kaveh Farrokh’’s lectures at the University of British Columbia’s Continuing Studies Division and Stanford University’s WAIS 2006 Critical World Problems Conference Presentations on July 30-31, 2006; Picture 3 originally posted in Iran Chamber Society). Consult also Spatari, 2003, pp, 270-271, 284-289 (Calabria, L’enigma Delle Arti Asittite: Nella Calabria Ultramediterranea, Author: Nik Spatari, Publisher: Italy: MUSABA, Date: 2003, ISBN: 8887935300). 

Armenia, Georgia and the Caucasus in general have undergone a  profound cultural synthesis which has spanned for thousands for years. As noted by Professor Mark Whittow of Oxford University:

“The oldest outside influence in Trans-Caucasia is that of Persia (p.203)…many of its populations, including Armenians and Georgians, as well as Persians and Kurds, the Transcaucasus had much closer ties with the former Sassanian world to its south and east than with the world to the west (p.204)”. [Whittow, Mark, The Making of Byzantium: 600-1025, Berkley: University of California Press, p. 203-204].

[Click to Enlarge] Pictures of a Medieval Armenian Church at Goshavank
sent to Kavehfarrokh.com by Professor George Nercessian. This was built on the remains of cyclopean walls, where a Zoroastrian fire temple (Armenian Atrushan =Iranian Atar-Roshan) originally stood. There are many similar sites in Armenia where Churches were built on top of Zoroastrian fire temples (Pictures courtesy of Professor George Narcessian). For more on the topic of Armenian-Zoroastrian fire temples consult CAIS: The Armenian Fire Temple of Ani and Payvand News of Iran: The Northernmost Zoroastrian Fire Temple in the World (in the Republic of Georgia).

Goshavank was named after the 12th century philosopher and theologian Mkhitar Gosh who is buried not far from the Church. “Vank” is Armenian for “Cathedral”, therefore Goshvank can be translated as “Cathedral of Gosh”. 

For more on Iran-Caucasus links see: Iran and Caucasia…

The domed architectural style was to attain its own unique style in the Romano-Byzantine Empire, as exemplified by the Holy church of Orthodox Christendom, the Haghia Sophia:

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Haghia Sophia (Greek: Sacred Wisdom) Church in modern Istanbul (ancient Constantinople), Turkey.(Source: Turkey Vacation Places)  

The site of Haghia Sophia was actually home to three different churches over the centuries. The first was the “Megale Eklesia” (Greek: Great Church) completed by the early 360s but this was completely burnt down and destroyed in the riots of 404. A second church was inaugurated by 415 however this too feel victim to fire in 532 and was destroyed. However, Emperor Justinian I (r. 527-565) ordered a new structure to be built on February 23, 532 – literally just days after the second church had been destroyed. The structure was finally inaugurated in late December 537 with further construction continuing after Justinian’s time.

Note that “Istanbul” is derived from the Greek terms “Es tan Polis” [to the city]. Turkey has done an exemplary job in preserving world heritage Classical sites such as Ephesos, Troy, Cappadocia and Haghia Sophia.

The dome of St Peter’s Basilica in Rome, Italy. This essentially bridged the architectural gap between between the Renaissance and Baroque styles (Source: Rough Guides). The original structure was built in 319-333 and then rebuilt-repaired in the mid-15th century.

For more in Iran-Europe links see: Arthurian and European Culture and Ancient Iran (Eire-An)…

Related posts:

1. Lecture: Influence of Sassanian Architecture upon European and Wider Civilization
2. Zoroastrian and Mithraic Sites of the Caucasus
3. UBC Lecture (November 29, 2019): Civilizational Contacts between Ancient Iran and Europe
4. Master Builders: Influence of Sassanid Architecture Reached far Beyond their Borders
5. Italian AGON Journal article: Ties of Greco-Roman civilization with ancient Iran
6. Nik Spatari: Castle of Ardashir and Rome’s Basilica di Massenzio
7. Photos of the Atashgah (Zoroastrian Fire Temple) in Tbilisi, Georgia
8. Tehran’s Armenian Church of Saints Teddy and Bartholomew
9. The Drafsh Kaviani Emblem and its connections to the European-Gothic Cross
10. Kaveh Farrokh Presentation at University of Yerevan November 2013

Kaveh Farrokh Presentation at University of Yerevan November 2013

|February 9th, 2012|Europa and Eire-An (Ancient Iran/Persia), Iran and Europe, Sassanians|

https://www.kavehfarrokh.com/arthurian-legends-and-iran-europe-links/professor-curatolia-and-scaria-dome-architecture-and-europe/

Freedom of religion or belief, freedom of opinion and expression, the right to peaceful assembly and the right to freedom of association are interdependent, interrelated and mutually reinforcing. They are enshrined in articles 18, 19 and 20 of the Universal Declaration of Human Rights. Upholding these rights plays an important role in the fight against all forms of intolerance and of discrimination based on religion or belief.

The open, constructive and respectful debate of ideas, as well as interreligious, interfaith and intercultural dialogue, at the local, national, regional and international levels, can play a positive role in combating religious hatred, incitement and violence.

Furthermore, the exercise of the right to freedom of opinion and expression and full respect for the freedom to seek, receive and impart information can play a positive role in strengthening democracy and combating religious intolerance.

Acts of Violence Based on Religion or Belief

There are continuing acts of intolerance and violence based on religion or belief against individuals, including against persons belonging to religious communities and religious minorities around the world, and the number and intensity of such incidents, which are often of a criminal nature and may have international characteristics, are increasing.

That is why the General Assembly adopted the resolution A/RES/73/296, titled “International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief” strongly condemning continuing violence and acts of terrorism targeting individuals, including persons belonging to religious minorities, on the basis of or in the name of religion or belief.

The Member States reaffirmed their unequivocal condemnation of all acts, methods and practices of terrorism and violent extremism conducive to terrorism, in all its forms and manifestations, wherever and by whomsoever committed, regardless of their motivation, and reiterated that terrorism and violent extremism as and when conducive to terrorism, in all its forms and manifestations, cannot and should not be associated with any religion, nationality, civilization or ethnic group.

The General Assembly decided to designate 22 August as the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief.

The Day comes right after the International Day of Remembrance and Tribute to the Victims of Terrorism, 21 August.

Background

The General Assembly, in its resolution A/RES/73/296, designated 22 August as the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief recognizing the importance of providing victims of acts of violence based on religion or belief and members of their families with appropriate support and assistance in accordance with applicable law.

It strongly deplored all acts of violence against persons on the basis of their religion or belief, as well as any such acts directed against their homes, businesses, properties, schools, cultural centres or places of worship, as well as all attacks on and in religious places, sites and shrines that are in violation of international law.

A previous resolution establishing the International Day of Remembrance of and Tribute to the Victims of Terrorism (A/RES/72/165) also recognized that working together to enhance the implementation of existing legal regimes that protect individuals against discrimination and hate crimes, increasing interreligious, interfaith and intercultural efforts and expanding human rights education are important first steps in combating incidents of intolerance, discrimination and violence against individuals on the basis of religion or belief.

By proclaiming an International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief, the General Assembly recalled that States have the primary responsibility to promote and protect human rights, including the human rights of persons belonging to religious minorities, including their right to exercise their religion or belief freely.

In 1061, two men, Pedro Díaz and Munio Vandilaz, signed a legal agreement in which they undertook to share the management of the house and church of Santa María de Ordes—most likely the current parish of the same name in the Ourense municipality of Rairiz de Veiga, in Northwestern Spain. Judging by their surnames, the men were not relatives but rather, as we will see, friends.

An everyday document

It was also unremarkable that two laymen who were not family decided what to do with assets that, today, we would define as ecclesiastical. Churches and monasteries were often part of the assets of the wealthiest families, who were completely free to decide what to do with them. At this time, the Church also lacked the power or the ability to unilaterally manage all of its material goods.

The text that details the agreement in question is preserved in the cartulary of the monastery of El Salvador de Celanova, one of the most important historical archives of the Hispanic world in the High Middle Ages, with a particularly rich and interesting number of documents. It specifies that both men were equal owners of the church.

It goes on to list the functions they were to share, a fairly standard inventory of the various tasks and duties carried out in the monasteries of early medieval Europe: looking after guests; directing, feeding and clothing servants; cultivating the lands and orchard. Lastly, and perhaps in reference to the horizontal aspirations of monastic societies, it is specified that both men should have the same rights to food, drink and clothing.

‘Throughout all days and nights, forever’

This is the point where the document begins to stray from what might be considered usual. Less usual but not for that reason unusual, since this text still fits within what has come to be defined as artificial kinship, a legal construct that has been documented throughout much of the early medieval European world.

This structure allowed people who were not related to agree to consider one another siblings, in order to defend each other or share property. Shared ownership and management are present in the case of Pedro Díaz and Munio Vandilaz, but it also specifies that this is to be done as “good friends, full of faithfulness and truth, throughout all days and nights, forever.”

This emotional passage, which goes far beyond the simple needs of documenting an agreement, has led some historians to see this as more than just another example of artificial kinship.

The first to open up this avenue of research was the American medievalist John Boswell (1947-1994). In his work “The Marriage of Likeness: Same Sex Unions in Pre-Modern Europe“—which covered same-sex unions from classical antiquity to the Middle Ages—he chose this document as one of those which, according to his hypothesis, concealed a loving, marital union between two men.

Spanish legal historian Eduardo de Hinojosa, who lived between the second half of the 19th century and the beginning of the 20th century, had previously commented on this document as an example of artificial kinship. Hinojosa’s interpretation differed from Boswell’s, which is not surprising, since the academic and cultural standards of his time were not favorable for delving into a history of emotions, sex or homosexuality.

Difficult to define

Boswell’s interpretation has been followed up by other contemporary historians, notably the Galician philologist and historian Carlos Callón. In his work “Amigos e sodomitas,” (“Friends and Sodomites”) this document forms a cornerstone of Callón’s argument regarding the existence of romantic relationships between people of the same sex which were consensual and publicly recognized during the Middle Ages.

Although the task of interpreting the original document is not easy, what is certain is that the Middle Ages are far from the dark, backwards and savage era that some continue to imagine. It is important to remember that in the the Middle Ages there was even homoerotic literature, a fact that reveals a certain permissive attitude and recognition of loving and sexual relations between people of the same sex.

This document may therefore be a factual, non-literary example of a recognized same-sex union during the Medieval period.

https://phys.org/news/2024-08-11th-century-sex-marriage-medieval.html

By Kristina Killgrove

The stone-lined tomb could provide an unprecedented look at life in Bronze Age England.

Archaeologists excavate the Bronze Age stone tomb in Dartmoor National Park, England. (Image credit: © Alec Collyer)

A “stunning” tomb found on an isolated moor in southwest England could help archaeologists understand what life was like 4,000 years ago in the Bronze Age.

Originally discovered in May, the burial chamber began eroding out of the peat at Dartmoor National Park and was excavated in August, according to a statement from the park. The tomb, which measures about 3.3 feet (1 meter) square, was covered with three large, granite stones. This cist-type burial was likely used around 1800 B.C., based on the radiocarbon dating of charcoal from inside the tomb.

Archaeologists lifted the granite stones and discovered numerous pieces of well-preserved wood, as well as an additional 12 inches (30 centimeters) of fill. The team managed to move the entire tomb to a laboratory, where painstaking micro-excavation will reveal the complete contents of the grave.

https://www.livescience.com/archaeology/stunning-bronze-age-burial-chamber-discovered-on-the-english-moor

ARHUS, DENMARK—The Associated Press reports that a metal detectorist unearthed seven silver arm rings in an area of a known Viking-era settlement near Denmark’s eastern coastline. In all, the jewelry weighs about one pound and has been dated to A.D. 800. “The find emphasizes that Aarhus was a central hub in the Viking world,” said Kasper H. Andersen of the Moesgaard Museum, who explained that the Vikings used silver in transactions as a means of payment. One of the armlets is in a style known to have originated in Viking settlements in what are now Russia and Ukraine; three of the rings are in a style that was common in southern Scandinavia; and the remaining three armlets were crafted without ornamentation, perhaps in Scandinavia or England. For more, go to “Hoards of the Vikings.

Archaeologists have unearthed a well-preserved mosaic, dating back nearly 2,000 years, at Wroxeter Roman City in Shropshire, England.

This ancient site, originally known as Viroconium Cornoviorum during Roman times, was once the fourth-largest settlement in Roman Britain, rivaling the size of Italy’s Pompeii. The city, established in the 1st century CE, was strategically located to protect the River Severn valley and served as a crucial frontier post during the Roman campaigns led by General Publius Ostorius Scapula.

The mosaic, which vividly depicts dolphins and fish in striking white, red, blue, and yellow colors, was found during recent excavations led by English Heritage, in collaboration with the University of Birmingham, Vianova Archaeology & Heritage Services, and Albion Archaeology. The discovery was made in a high-status townhouse along Wroxeter’s main road, where archaeologists also uncovered a large civic building and a shrine or mausoleum.

Win Scutt, senior properties curator at English Heritage stated, “Our excavations were in hope of discovering the walls of this building, but we never suspected we would find a beautiful and intact mosaic, which had lain hidden for thousands of years. It’s always an astonishing moment when you uncover a fragment of beauty hiding just below the ground.”

View the video here (link)

The Persian Constitutional Revolution, also known as the Constitutional Revolution of Iran, took place between 1905 and 1911 during the Qajar dynasty. The revolution led to the establishment of a parliament in Persia, and has been called an “epoch-making episode in the modern history of Persia

BOLOGNA, ITALY—Newsweek reports that a grave dated to the seventh century B.C. has been discovered in central Italy’s Corinaldo Necropolis by researchers from the University of Bologna. The grave consists of a quadrangular pit measuring about 12 feet long by seven feet wide surrounded by a large circular ditch measuring about 100 feet in diameter. More than 150 artifacts have been recovered from the pit, including a two-wheeled chariot, a bronze helmet, a bronze cauldron, and a set of bronze containers. An iron ax for processing meat and pottery for serving food were also recovered. The tomb is thought to have belonged to a celebrated member of the Picene artistocracy, who occupied the region. This is the second tomb linked to the Picene aristocracy to be found in the Corinaldo Necropolis. The first was discovered in 2018. To read about that other Picene tomb, go to “Fit for a Prince.”

PURPOSE: By the resolution 45/216 since 1989, The World Population Day is observed every year on 11 July, The Day seeks to focus attention on the urgency and importance of population issues, including their relations to the environment and development. A population and housing census is among the most complex and massive peacetime exercises a nation can undertake. It requires careful planning, resourcing and implementation – from mapping an entire country, mobilizing and training large numbers of enumerators, and conducting major public awareness campaigns, to canvassing all households, carefully monitoring census activities, and analysing, disseminating and using the resulting data. The United Nations Population Division of the Department of Economic and Social Affairs conducts demographic research, supports intergovernmental processes at the United Nations in the area of population data, population development, and assists countries in developing their capacity to produce and analyse population data and information.

FORUM: “Unleashing the power of gender equality: Uplifting the voices of women and girls to unlock our world’s infinite possibilities.” World Population Day 2023. Women and girls make up 49.7% of the global population, yet women and girls are often ignored in discussions on demographics, with their rights violated in population policies. This pervasive injustice keeps women and girls out of school, the workforce and leadership positions; limits their agency and ability to make decisions about their health and sexual and reproductive lives; and heightens their vulnerability to violence, harmful practices and preventable maternal death, with a woman dying every two minutes due to pregnancy or childbirth. We must advance gender equality to create a more just, resilient and sustainable world. The creativity, ingenuity, resources and power of women and girls are fundamental to addressing demographic and other challenges that threaten our future, including climate change and conflict. When women and girls are empowered by societies to exert autonomy over their lives and bodies, they and their families thrive. Follow the conversations with the hashtags: #womenandgirls, #WorldPopulationDay; #11July; #HarnessingOpportunities, #Infinitepossibilities.

EVENTS: On July 11th; to mark the World Population Day 2023, the UNFPA and the Specialized agencies will highlight the need support women and girls around the world, and to advance gender equality to help realize the dreams of all 8 billion of us on our planet. This World Population Day is a reminder that we can achieve the prosperous, peaceful and sustainable future envisioned by the ICPD and the 2030 Agenda for Sustainable Development if we harness the power of every human being on the planet. When we unlock the full potential of women and girls – encouraging and nurturing their desires for their lives, their families and their careers – we galvanize half the leadership, ideas, innovation, and creativity to better society.

PUBLICATIONS: Read the World Population Propects and the 2023 State of World Population report.

STATEMENTS: Read the statements from the United Nations Secretary-General on World Population Day 2023; July 11th and the Statement from the UNFPA Executive Director Dr. Natalia Kanem on World Population Day 2023; July 11th.