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The personality of the year 1396/2017 in the field of “Cultural and Historical Heritage”

Dr. Youssef Madjidzadeh, an archaeologist, researcher, professor of archeology and art history at several Iranian universities, member of the scientific council of the Journal of archeology and history of “Markaze Nashre Daneshahi”, is selected as the personality of the year 1395, in the field of “Cultural and Historical Heritage”, for:
– His tireless and life-long efforts in preservation of historical and cultural heritage of Iran
– Teaching archeology and art history to many generations of Iranian students
– Directing the excavations in Qazvin Plain and Tepe Qabristan excavations,
– Directing the excavations at Prehistoric Site of Uzbaki in the County of Savojbolagh of Tehran Province.
– Directing the excavations at the Prehistoric Site of Konar sandal in the city of Jiroft in the Kerman province.
– And all of his invaluable research on Iranian history and culture.
Dr. Majidzadeh received his training in pre-historic Mesopotamian archeology from the Oriental Institute of Chicago University and directed research and extensive excavations in Qazvin, Tehran and especially in Kerman. His contribution to the history of Iran is unrivaled. The excavation in Jiroft under his supervision proved that Iran was one of the first cradles of civilization, with urban life and government circa 5000 BC, i.e., long before the pre- Achaemenid period. In addition to his influential role in shedding light to forgotten period of Iranian history, Dr. Majidzadeh’s is a popular figure due to his social life and demeanor. His students, his colleagues and the local people of areas where his excavations have taken place, all believe that he has a humble, esteemed and lovable character and personality.

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Biography of Dr. Youssef Madjidzadeh
Dr. Youssef Madjidzadeh was born in the year 1315 (1936)in Tabriz, and finished his undergraduate education in Tehran. In 1341(1962), he graduated with the degree of B.A. from Tehran University in the field of archeology as the top student. Upon receiving a scholarship he continued with his studies in the field of Near Eastern archeology specializing in prehistoric archeology of Mesopotamia and Iran in the Oriental Institute of the University of Chicago in the United States starting in 1344 and graduated with the degree of Ph.D. in 1976 (1355). He started working at Tehran University as assistant professor in the Department of Archaeology and History of Art at the Faculty of Literature and Humanities in 1350 and was promoted to Associate Professor in 1356 (1977). Dr. Madjudzadeh was later elected as the chairman of the Department of Archaeology and History of Art and the director of the Institute of Archaeology at Tehran University. He was also appointed a member of the Council of appointments and promotions of the Faculty of Tehran University during the earlier months of Islamic Revolution for 3 years before he retired in 1367 (1988).
Scientific activities outside the university:
Member of the Scientific Council of the Journal of archeology and history of Markaze Nashre Daneshahi since 1366
Archaeological excavations at Tepe Chogha Mish in the province of Khuzisgtan for three seasons.
Participation in the excavations of Qazvin Plain and the director of Tepe Qabristan for eight seasons.
General Director of the Excavations in Qazvin Plain and the director of the Tepe Qabristan excavations for two seasons.
Director of excavations at Prehistoric Site of Uzbaki in the County of Savojbolagh of Tehran Province from 1377 (1998) to 1381 (2002).
Director of excavations at the Prehistoric Site of Konar sandal in the city of Jiroft in the Kerman province from 1381 (2002) to 1387 (2008).

The list of international technical and scientific publications in English
1. “The Land of Aratta”, Journal of Near Eastern Studies35, No. 2 (1976).
2. “Correction of the Internal Cronology for the Sialk III Period on the Basis of the Pottery Sequence at Tepe Ghabristan”,Iran 16 (1978).
3. “The Development of Pottery Kiln in Iran from Prehistoric to HistoricalPoeriod”,Paleorient 3 (1955-77).
4. “An Early Prehistoric CoppersmithWorkshop at Tepe Ghabristan”,Aktendes VII Internationalen Kongress für Iranische Kunst und Archaologie, 1979.
5. “Sialk III and the Pottery Sequence at Tepe Ghabristan: The Coherence of the Cultures of the Central Plateau of Iran”,Iran19 (1981).
6. “Lapis Lazuli and the Great Khorasan Road”,Paleorient8/1 (1982).  
7. “An Early Industrial Proto-Urban Center On the Central Iranian Plateau:Tepe Ghabristan”, A. Leonard Jr. and B. B. Williams (eds.),Essays in Ancient Civilization Presented to Helene J. Kantor, The Oriental Institute of the University of Chicago(Studies in Ancient Civilization, No. 47) ,Chicago, University of Chicago Press, 1989.
 8. “The Arjan Bowl”,Iran30 (1992)
9. “The Oldest Narrative Pictorial Phrase on a Pottery Vessel from Tappeh Qabristan”, Iranian World, Essays on Iranian Art and Archaeology, Presented to Ezat O. Negahban, eds. A. Alizadeh, Y. Majidzadeh, S. Malek Shahmirzadi, Iran University Press, 1999.
10. “A Sumerian Statue from Khark Island on the Persian Gulf,” in N.F. Miller and K. Abdi, eds., Yeki bud, yeki nabud: Essays on the Archaeology of Iran in Honor of William M. Sumner, Los Angeles, 2003, pp. 152-55.
11. “Les fouilles d’Ozbaki (Iran). Campagnes 1998-2000,”  Paléorient  27/ 1, 2001, pp. 141-145.
12. “Au berceau de la cvilisation Oriéntale,” Archéologia 399, Avril 2003, pp. 36-45.
13. “Un litige à propos d’un achat du Louvre,” Archéologia 405, Novembre 2003, pp. 4-6.
14. “La première campagne de fouilles à Jiroft dans le bassin du Halil Roud (janvier et février 2003),” Jiroft fabuleuse découverte en Iran Dossiers d’Archéologie 287, octobre 2003,  pp. 64-75.
15. Jiroft, the Earliest Oriental Civilization. Cultural Heritage, Handicraft and Tourism Organization, Tehran 2003.
16. “La découverte de Jiroft,”  Jiroft fabuleuse découverte en Iran Dossiers d’Archéologie, n° 287, octobre 2003,  pp. 18-63.
17. “L’ ancêtre des ziggourats à Jiroft,” Archéologia 413, Juillet-Août 2004, pp. 14-25.
with Jean Perrot
18. “Découvertes récentes à Jiroft (sud du plateau iranien),”  Académie des Inscription et Belles-lettres, Comptes Rendus des séances de l’année 2003 (juillet octobre), Paris 2003.
19. “Récentes découvertes à Jiroft (Iran): résultats de la campagne de fouilles excavation 2004,” Académie des Inscription et Belles-lettres, Comptes Rendus des séances de l’année 2004 (juillet octobre), Paris 2004.
20. “L’iconographie des vases et objets en chlorite de Jiroft,” Paléorient 31/2, 2005, pp. 123-152.
21. “À travers l’ornementation des vases et objets en chlorite de Jiroft,” Paléorient 32/1, 2006, pp. 99-112.
The list of publications in English language published in the Journal of Archaeology of Tehran University
1. “The Excavations in Tepe Ghabristan, The First Two Seasons, 1970-71”,Marlik2 (1977).
2. “The Oldest Pictorial Phrase on the Pottery from Tepe Ghabristan”,Surveyand Excavation3(1979).
3. “A Sumerian Fragmentary Statue from Khark,” in Iranian Journal of Archaeology and History, vol. 11, nos. 1-2 (Autumn-Winter 1996 and Spring-Summer 1997, Nos. 21-22), August 1998, p. 2 (in English), pp. 14 (in Farsi), 23 figs.

The personality of the year 1396/2017 for “Preservation of Environment and Natural Heritage”

Dr. Hossein Sedghi, a hydrologist, geologist, and university professor is selected as the personality of the year 1389, in the field of “Natural Heritage and Environment” for:
– His invaluable efforts in expanding education and awareness of the environmental and natural heritage amongst the people in Iran.
– Training experts in the environmental fields
– Publishing many articles and papers and participating in interviews relevant to the natural heritage.
– Giving timely warnings and notice of changes related to the preservation of Iranian heritage and environment to the authorities and activists.

In the current critical and ever worsening conditions of natural and environmental heritage of Iran, and while most of the activists are either completely absorbed by the governmental agencies or have chosen to be silent, Dr. Hossein Sedghi is one of the rare activist in the field who has continued his activities in both informing the public and also the authorities regarding the damages that are being inflicted to the Iranian heritage. With the courage and honesty that is expected from a distinguished expert, and with keen and educated observation, Dr. Sedghi has warned and explained about the catastrophic conditions that have developed in Uromieh, Khuzestan and many other parts of Iran.

Happy Nowruz – March 20, 2017

Nowruz is first day of Spring and the beginning of the Iranian year.  Nowruz is celebrated on the day of the vernal equinox, on 20th March or the previous / following day depending on where it is celebrated.  Nowruz is celebrated and observed by Iranian people as well as several other countries across Asia including Afghanistan, Turkey, Azerbaijan, Georgia, Tajikistan and many more.   The new year starts at the moment the Sun crosses the celestial equator and equalizes night and day or exactly when the Earth has completed one cycle around the Sun.

The celebration has its roots in Ancient Iran. Due to its antiquity, there exist various foundation myths for Nowruz in Iranian mythology.  The Shahnameh dates Nowruz as far back to the reign of Jamshid, who in Zoroastrian texts saved mankind from a killer winter that was destined to kill every living creature.  In the Shahnameh and Iranian mythology, Jamshid is credited with the foundation of Nowruz.  In the Shahnama,  Jamshid constructed a throne studded with gems. He had demons raise him above the earth into the heavens; there he sat on his throne like the sun shining in the sky. The world’s creatures gathered in wonder about him and scattered jewels around him, and called this day the New Day or Now-Ruz. This was the first day of the month of Farvardin (the first month of the Persian calendar).   On Nowruz, families gather together to observe the rituals and celebrate the beginning of the new year.

In addition, it is believed that originally the celebration was the holiest Zoroastrian festival, and Nowruz is believed to have been invented by Zoroaster himself, although there is no clear date of origin.  Since the Achaemenid era, the official year has begun with the New Day when the Sun leaves the zodiac of Pisces and enters the zodiacal sign of Aries, signifying the Spring Equinox.

International Nowruz Day was proclaimed by the United Nations General Assembly, in its resolution A/RES/64/253 of 2010, at the initiative of several countries that share this holiday (Afghanistan, Albania, Azerbaijan, the Former Yugoslav Republic of Macedonia, India, Iran (Islamic Republic of), Kazakhstan, Kyrgyzstan, Tajikistan, Turkey and Turkmenistan.

 

Cyrus The Great Day, October 29

Niel Macgregor Video on Ted Talks: 2600 Years of History in One Object (Click Here)

freedom-7jpgThis year, the twenty-ninth day of October 2016 coincides with the annual celebration of “Cyrus the Great Day” by Iranian people and many friends of culture across the globe. In 2005, the Pasargad Heritage Foundation – the first international NGO for preservation of the cultural heritage of Iran- that introduced the idea. At the time, Cyrus’ mausoleum in Iran- a monument registered on the UNESCO’s world heritage list – was in danger of being inundated and eventually destroyed. However, the hard work of this Foundation and timely intervention of UNESCO, human rights activists and organizations removed the danger and led to a world-wide recognition of Cyrus’ seminal contribution to the survival of our common human civilization. Such recognition has been further evidenced by the exhibition of Cyrus cylinder in a number of museums in major cities in United States of America. 

October 29, the “Cyrus the Great Day” and the anniversary of the first declaration of human rights. Twenty six centuries ago, when savagery was the dominant factor in human societies, a civilized and compassionate declaration was written on clay and issued to the “four corners of the world”, addressing important issues relevant to human rights; the very same issues that today we face and could also inspire and mobilize those who believe in human dignity and rights. 

This document, known as “The Declaration of Cyrus the Great,” emphasized the removal of all racial discrimination and slavery, and bestowing to all people, freedom to choose their places of residence, and practice their own chosen faith and religion, therefore, attempting to create peace amongst all nations. This Declaration could actually be considered a present from the Iranian people to all humanity, expressed through the words of Cyrus, the founder of the first empire in the Iran. In 1971, the general assembly of the United Nations recognized this declaration as the first Declaration of Human Rights.

www.savepasargad.com

Happy Nowruz – March 20, 2016

Nowruz-posterNowruz is first day of Spring and the beginning of the Iranian year.  Nowruz is celebrated on the day of the vernal equinox, on 21st March or the previous / following day depending on where it is celebrated.  Nowruz is celebrated and observed by Iranian people as well as several other countries across Asia including Afghanistan, Turkey, Azerbaijan, Georgia, Tajikistan and many more.   The new year starts at the moment the Sun crosses the celestial equator and equalizes night and day or exactly when the Earth has completed one cycle around the Sun.

The celebration has its roots in Ancient Iran. Due to its antiquity, there exist various foundation myths for Nowruz in Iranian mythology.  The Shahnameh dates Nowruz as far back to the reign of Jamshid, who in Zoroastrian texts saved mankind from a killer winter that was destined to kill every living creature.  In the Shahnameh and Iranian mythology, Jamshid is credited with the foundation of Nowruz.  In the Shahnama,  Jamshid constructed a throne studded with gems. He had demons raise him above the earth into the heavens; there he sat on his throne like the sun shining in the sky. The world’s creatures gathered in wonder about him and scattered jewels around him, and called this day the New Day or No/Now-Ruz. This was the first day of the month of Farvardin (the first month of the Persian calendar).   On Nowruz, families gather together to observe the rituals and celebrate the beginning of the new year.

In addition, it is believed that originally the celebration was the holiest Zoroastrian festival, and Nowruz is believed to have been invented by Zoroaster himself, although there is no clear date of origin.  Since the Achaemenid era, the official year has begun with the New Day when the Sun leaves the zodiac of Pisces and enters the zodiacal sign of Aries, signifying the Spring Equinox.

International Nowruz Day was proclaimed by the United Nations General Assembly, in its resolution A/RES/64/253 of 2010, at the initiative of several countries that share this holiday (Afghanistan, Albania, Azerbaijan, the Former Yugoslav Republic of Macedonia, India, Iran (Islamic Republic of), Kazakhstan, Kyrgyzstan, Tajikistan, Turkey and Turkmenistan.

World Cultural Heritage Voices

Sassanid2 Sassanid_Music_Plate_7thcentury Persianmusic-sasanian

Ancient Nowruz artifacts from the Sassanian Dynasty – 224 CE to 651 CE.

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Nowruz during the Safavid Dynasty circa 1501 to 1722 and 1729 to 1736.

WhiteHouse

Nowruz table ,and Persian New Year celebration in the White House

Let’s Celebrate – 2015

yalda.7Happy Yalda, Merry Christmas, Happy Hanukkah, Happy Kwanzaa. 

The Yalda festival was a Mithraic celebration, which finds its origins among the earliest Iranians. But in 53 BCE, when Roman legions were unable to conquer Parthian Mithraists, they adopted Mithra the “Unconquered Sun” as their own military deity, and Yalda or “Yule” became an official celebration of the Roman Empire.

Many of the original pagan symbols survive in what has come to be known as Christmas such as: holly, ivy, the color red, the mistletoe, Yule logs, the giving of gifts, decorated evergreen trees, Santa Claus, etc..

Christmas Day (December 25th) is a Christian holiday which is celebrated around the world by decorating Christmas trees, attending church, traditional food, and exchanging gifts.

Kwanzaa is an African American holiday celebrated by millions of people in the United States.  It is a week long holiday, observed from December 26th to January 1st every year. 

Hanukkah (also known as Chanukah) is an eight-day festival of lights and a Jewish holiday.  It commemorates the rededication of the holy Temple in Jerusalem during the second century BC.  It begins on the 25th day of the Jewish month of Kislev and usually falls in November or December.  Hanukkah is celebrated for 8 days and nights with the lightening of the menorah, food, and gifts. 

 

70th Anniversary of Unesco

unescoUN Secretary-General, Ban Ki-moon is welcomed to UNESCO headquarters by UNESCO Director-General, Irina Bokova (28 April 2015).

The celebration marked the establishment of UNESCO as a UN Organization, and served to highlight the core values and concepts forged by UNESCO since 1945, that continue to underpin its action today.

In his address to a packed auditorium, Ban Ki-moon paid tribute to the Organization as a “powerful force for peace”, a “champion of freedom of expression” and “a staunch defender of education, culture and sciences”.

“On this anniversary, let us return to UNESCO’s founding constitution,” the Secretary-General said. “Let us heed its wisdom that ‘culture and education for justice, liberty and peace are indispensable to human dignity and the sacred duty of all nations.”

Responding to Mr Ban and welcoming “the whole United Nations family”, Irina Bokova said the world was still very much in need of the inspiration and courage that led to UNESCO’s creation and which had guided the Organization over the past seven decades.

“Today, as the world did in 1945, we face a vast array of challenges and threats,” said the Director-General. “We need the same audacity that gave birth to this house 70 years ago. We need to think big again. In the face of violence and violent extremism, we must raise high again the flag of solidarity and build a more lasting peace through education, through the dialogue of cultures, through mutual understanding on the basis of respect and equal dignity. In the face of climate change, we must unleash the full power of human ingenuity, human creativity. This is our ultimate inexhaustible renewable energy. And this is UNESCO’s mandate.”

ICOMOS is 50

ICOMOS-50thThe Second Congress of Architects and Specialists of Historic Buildings, held in Venice in 1964, adopted 13 resolutions, the first being the International Charter for the Conservation and Restoration of Monuments and Sites, better known as the Venice Charter, and the second, put forward by UNESCO, provided for the creation of ICOMOS.

From 21 to 25 June 1965, the Constitutional and First General Assemblies of lCOMOS took place in Warsaw, Poland. Besides the delegates from 26 countries, representatives of three major organisations who had contributed to the creation of lCOMOS participated as observers: UNESCO, ICCROM, ICOM (International Council on Museums) and UIA (The International Union of Architects).

This year, 18th of April 2015 ICOMOS celebrates its 50th anniversary by honouring its founders and highlighting its achievements so far, but above all by reflecting on its future objectives through a series of international events and on the basis of a modernized set of Statutes and Ethical principles

18th of April, 2015