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Celebrate

Celebrating World Heritage Day on April 18th

 

It has been 30 years since the Executive Committee and the General Conference of UNESCO approved to name April 18th, the World Heritage Day. The proposal was made by the International Council on Monuments and Sites (ICOMOS) to celebrate and promote World Heritage sites.

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It is generally believed that the World Heritage sites are shared wealth by all citizens of the world and they have to be preserved and protected from destruction. This special day offers a global opportunity to raise public awareness and educate the public on the related issues.

To promote the universal concept of World Heritage, ICOMOS has suggested some ideas on how to celebrate World Heritage Day, some of these include:

  • Visits to monuments and sites, and restoration works, possibly with free admission
  • Articles in newspapers and magazines, as well as television and radio broadcasts
  • Inviting local and foreign experts and personalities for conferences and interviews
  • Organizing discussions in cultural-centers, city halls, and other public spaces
  • Exhibitions (photos, paintings, etc)
  • Publication of books, post-cards, stamps, posters
  • Awarding prizes to organizations or persons who have made an outstanding contribution to the conservation and promotion of cultural heritage or produced an excellent publication on the subject.
  • Inaugurate a recently restored monument
  • Special awareness raising activities amongst school children and youth
  • Promotion of ‘twinning’ opportunities between organizations, defining areas for co-operation; exchange of speakers; organization of meetings and seminars, or the editing of joint publications.

Espandgan, Women’s Day in Ancient Persia

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Espandgan is an Ancient Iranian Celebration to Honor Women & Mother Earth & The Oldest of Its Kind. A day to celebrate Love & Mother Earth devoted to women & mothers in ancient Iranian culture. spandgan is attributed to SPENTA ARMAITI or Spandarmad in the Middle Iranian language of Sassanid era (Pahlavi, 224-654 CE). The SPENTA ARMAITI in Persian Mythology was the divinity of devotion and unconditional love. She was also the guardian of earth and farmers. In ancient Iran each day of the month had a name, and all months had 30 days, for example: 1st day: Ahuramazda or the God 2nd day: Bahman (good thoughts) 3rd day: Ardibehesht (truth/purity) 4th day: Shahrivar (heavonly Kingship This brings us to the fifth day “Sepandarmaz” . whenever the name of a day coincided with that of the month, a feast was held. So the feast of Espandgan is held on the Sepandarmaz day of the month of Espand. Similar feasts include: Mehrgan: The day of Mehr in the month of Mehr Abangan: The day of Aban in the month of Aban appreciating water) Azargan: The day of Azar in the month of Azar (appreciation of fire) In Ancient Persia women were partner with men and active in all walks of life. As per rules of Zoroastrianism women could reach the highest religious position such as Zoot that required extensive religious education. In Achaemenid era women held outstanding positions that even today can be extraordinary in the modern world. Out of six Ameshaspandan of Zarathustras religion divinities), three are masculine (Bahman, Ardibehesht, Shahrivar) and three are feminine (Espandarmaz, Khordad, Amordad). According to the book “The Eastern Iranian Civilizations “by “Giger” the great German thinker, a sign of equality of men and women position in Zoroastrianism is that after marriage a woman was assumed as a wife and partner of a man not his property or his subordinate. Chapter 19 book Hezar Dastan” (paragraph 3 &4) says: Girls cannot be forced to a marriage without their consent.” Christian Bartolomé, based on the book of “Hezar Dastan”, writes: in a Sasanian family after the fathers deat the wifes, girls and the sons had equal shares of inheritance. According to Avestan rules: 1 – women were able to handle their wealth by themselves. 2 – Woman could be the guardian of their children. 3 – Woman could legally represent their husbands and make decisions on their own during their husbands illness / unavailability. 4 – Women were able to prosecute their husbands for their unjust action. 5 – Men were not allowed to marry their daughters without the wifes knowledge or consent. 6 – Woman could witness at the court. 7 – Women were able to be a judge or a lawyer. 8 – Women were able to be subject to a will or arrange their own will. Sassanid era as “Darmesteter quoted was outstanding. Based on the documents of this period including Karnamak of Ardashir Papakan women were highly respected and held high positions and administered their wealth. The most striking symbol of equal rights of men and women in ancient Persia, was the possibility to transfer the crown and ruling power to women. Shapur II’s mother ruled the country for nearly twenty years before he reached the legal age for becoming the king. In Azarbad Mehrspand he saysto his son: ..whether your child is a girl or a boy, send him or her to school to adorn him / her with the light of wisdom and knowledge ..». ________________ قوانین اوستا : ۱- زن می توانسته دارایی خود را بتنهایی اداره کند. ۲- زن می توانسته سرپرست و نگهدار فرزندان خود باشد. ۳- زن می توانسته نماینده قانونی شوهر خود بوده و دربیماری شوهر امور را بتنهایی اداره کند ۴- زن می توانسته از شوهر ستمگر خود به دادستان شکایت کند و سزای او را بخواهد. ۵- شوهر حق نداشته است بدون اجازه ی زنش دختر خود را شوهر دهد. ۶- در دادگاه گواهی زن پذیرفته می شد. ۷- زن می توانسته است داور یا وکیل شود. ۸- زن می توانسته وصی قرار گیرد و تمام اموال خود را وصیت کند.

Happy Espandgan Day

Yazd Awaiting Recognition

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Translated by WCHV

The city of Yazd, which has been known to have been the first city to be built using adobes or sun-dried bricks in Iran, has historical sites spanning over 743 acres.  Even though Yazd has been recognized to have very well known historical sites, it still has not been listed and recognized by the UNESCO. Yazd is one of the oldest cities in the world and many of its sites are unfortunately in danger of deterioration. Lack of good management and record keeping have resulted in the delays in the international recognition by the UNESCO and other agencies and no doubt has created more destruction and deterioration of these beautiful historical sites.  For example, it has been reported that some very old houses are being renovated by the owners without paying any attention to the correct codes which are necessary for the preservation of historical buildings and national heritage sites.  In addition to old mosques and historical sites, it has been reported that over 140 private homes could be considered national heritage buildings but have unfortunately been deteriorating and many fixtures (of the homes) like doors and windows have been stolen. Other factors that prevent Yazd from being listed as a national heritage city includes the new central library building which was built blocking several older historical buildings and a two hundred meter underground tunnel under a number of historical sites.

Christmas & Yaldâ

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By: Zia Fatherazi

Mithraism (the worship of the Persian Sun-God Mithra) was introduced to Rome during the first Century BC. It spread throughout the Empire and many Mithraic temples were built in Italy and other countries controlled by Rome.  

The main festivity of Mithraism was the night of the winter solstice (longest night of the year), celebrating the assumed birth of Mithra, A popular festival which was observed throughout the Empire. 

In 312, Constantine the Great invaded Italy and moved to Rome. Having had a vision of the Cross-against the sun, on the eve of his victory, he became a supporter of the Christianity. In 313, he issued the Edict of Milan granting freedom and equality of religions in the Empire. He also recommended that the Christians should celebrate Christ’s Birth on the same day as that of Mithra’s since they also considered Christ to be “Light of the World”. Some conservative Christians didn’t agree and the Orthodox Church like the Armenians celebrate only the 6th of January, the Epiphany day. In addition, Constantine changed the holy day of the week from the Judaic Sabbath to Sunday. 

According to the Julian calendar (devised in 46 BC) at the time, the Vernal Equinox fell on March 25 and the Winter Solstice coincided with December 25. Christmas and Mithra’s birth were therefore celebrated on December 25.  The first Christian Council held in Nicaea in 325 decided to set March 21 as the date for Vernal Equinox on the ground of calendar inaccuracies and its lag of 4 days. As a result the Winter Solstice was moved to December 21 but the Council didn’t change the date of Christmas.

During the following years, Christianity was declared as the official religion of the Empire and in 391 Pagan worship was prohibited. All Mithraic temples were destroyed and there remained not a single prayer book or document that could explain their rites, beliefs and traditions. 

Very much like the Halloween celebrations in the United States, most Iranians celebrate the Winter Solstice on the evening of December 21 as the eve of Yaldâ (Birth) – a traditional festival without reference to its origin.